The problem in this research is about the existence of norms caused by the existence of technology that gives birth to a calculative and causative way of thinking. Many people have abandoned traditional ways of thinking. The purpose of this study is to find and find the meaning of speech in the traditional mane'e ceremony by describing the meaning of denotative and connotative speech in the mane'e traditional ceremony in the people of Kakorotan Island, Talaud Islands Regency. The method used in this study is a qualitative descriptive method, with data collection techniques proficient, listening, and note-taking techniques. While the analysis technique is a distributional analysis technique. Distributional analysis technique is data analysis that uses the relevant language determining tool. The data sources of this research came from 1 (one) native speaker of Talaud, and from several Talaud language libraries. The results of this study indicate that the meaning of the Mane'e Tradition has 3 talaud sasahara language utterances in the Mane'e tradition ceremony (1) Mangoron Para (Application to God) (2) Mamotto, U Sam, Mi (Spreading Sami Tools) (3) Manarima Alama (Giving Gratitude). And has a deep meaning, both denotative and connotative meanings. Speech spoken by people who perform traditional mane'e ceremonies. Noodles (Spreading Sami Tools) (3) Manarima Alama (Giving Thanks). And has a deep meaning, both denotative and connotative meanings. Speech spoken by people who perform traditional mane'e ceremonies. Noodles (Spreading Sami Tools) (3) Manarima Alama (Giving Thanks). And has a deep meaning, both denotative and connotative meanings. Speech spoken by people who perform traditional mane'e ceremonies.