“…Wasta , which is the informal network style pervasive in the Arab world (Minbaeva, Ledeneva, Muratbekova‐Touron, & Horak, 2022; Zhang, Hartley, Al‐Husan, & ALHussan, 2021), is cultivated to the degree that it has become an institution which seems irreplaceable and invincible across Arab organizations (Adham, 2022; Ali & Weir, 2020; Al‐Ma'aitah, Soltani, & Liao, 2021; Al‐Ramahi, 2008; Alsarhan, Ali, Weir, & Valax, 2021; Al‐Twal, 2021; Berger, Silbiger, Herstein, & Barnes, 2015; Huang, Gao, Fan, & Hassan, 2022; Hutchings & Weir, 2006a; Khakhar & Rammal, 2013; Mohamed & Mohamad, 2011; Tlaiss & Kauser, 2011; Weir, Sultan, & Bunt, 2016; Whiteoak, Crawford, & Mapstone, 2006). Scholars point to the fact that this phenomenon is not likely to vanish as long as the dissatisfaction of those disadvantaged by wasta remains an insignificant political issue, or the concern for declining societal productivity resulting from wasta is not regarded as a national priority (Cunningham & Sarayrah, 1993).…”