2000
DOI: 10.1177/0094582x0002700502
|View full text |Cite
|
Sign up to set email alerts
|

The Landless Workers' Movement and Social Struggles Against Neoliberalism

Abstract: Lúcio Flávio de Almeida is a professor in the Department of Politics of the Pontifical University of São Paulo. Félix Ruiz Sánchez is a professor in the Department of Sociology ofthat university. Laurence Hallewell, until his retirement, was Latin American librarian, Columbia University.It has been said that history is more creative than the theories that we construct about it, including those concerning its purpose. In the 1990s, movements like Brazil's Movimento dos Trabalh… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
2
1

Citation Types

0
27
0

Year Published

2007
2007
2018
2018

Publication Types

Select...
4
2
1

Relationship

0
7

Authors

Journals

citations
Cited by 31 publications
(27 citation statements)
references
References 1 publication
0
27
0
Order By: Relevance
“…Here, the movement ideology expresses an aim "not to make the greatest profit possible, but to increase the quantity and quality of the work" (Arruda, 1996) and to serve as a "cooperative in opposition to capitalism" by fulfilling both political and economic functions (Almeida et al, 2000), in what we analyse here as an example of 'actual' autonomy. As one MST cooperative leader stated in a 2014 interview:…”
Section: Brazilmentioning
confidence: 99%
“…Here, the movement ideology expresses an aim "not to make the greatest profit possible, but to increase the quantity and quality of the work" (Arruda, 1996) and to serve as a "cooperative in opposition to capitalism" by fulfilling both political and economic functions (Almeida et al, 2000), in what we analyse here as an example of 'actual' autonomy. As one MST cooperative leader stated in a 2014 interview:…”
Section: Brazilmentioning
confidence: 99%
“…100), a leader of Brazil's Movimento dos Trabalhadores Rurais Sem Terra (MST), observes that beyond the idea of land belonging to those who work it, ''We want an agrarian practice that transforms farmers into guardians of the land, and a different way of farming, that ensures an ecological equilibrium and also guarantees that land is not seen as private property''. Subjectively, this means constructing a vision of 'agrarian citizenship' (Wittman, 2009), as in the MST's insistence on ''linking up what it calls the struggle for the land with the struggle on the land'' (Flavio de Almeida and Sanchez, 2000).…”
Section: Food Sovereigntymentioning
confidence: 99%
“…The first is the Landless Workers Movement (Movimento Sem Terra (MST)) in Brazil, which is generally assumed to be the largest national peasants' movement in the world. The MST emerged as a response to extreme inequality in the distribution of land in Brazil, and the worsening situation for rural casual labourers during the first part of the Brazilian military regime (1964-84) (Almeida and Sánchez 2000). Established formally in 1984, it was also inspired by the Catholic Church's liberation theology and supported by the Pastoral Committee on Land and Christianbase communities.…”
Section: Brazilmentioning
confidence: 99%