2013
DOI: 10.1163/18770703-00301005
|View full text |Cite
|
Sign up to set email alerts
|

The Meaning of Kaswentha and the Two Row Wampum Belt in Haudenosaunee (Iroquois) History: Can Indigenous Oral Tradition be Reconciled with the Documentary Record?

Abstract: This essay analyzes the colonial era documentary record for corroboration of Haudenosaunee (Iroquois) oral tradition regarding the kaswentha (as currently understood and represented in the form of a Two-Row wampum belt). Eighteen different recitations of the tradition appear in documentary sources from 1656 to 1755. These findings demonstrate substantial convergence and complementarity between two perspectives on the past and suggest that the comparison and integration of indigenous oral tradition and document… Show more

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1

Citation Types

0
14
0

Year Published

2016
2016
2023
2023

Publication Types

Select...
5
3
1

Relationship

0
9

Authors

Journals

citations
Cited by 28 publications
(14 citation statements)
references
References 3 publications
0
14
0
Order By: Relevance
“…The purple rows symbolize boats, one row is for the Dutch and their ship or sailboat, the other is for the Haudenosaunee and their canoe. Both vessels are depicted travelling down the river (or way) of life together, but apart (Parmenter, 2013;Ransom & Ettenger, 2001). This seeming contradiction describes the respective sovereignty of both Indigenous and settler communities but with an obligation to work together to address issues of significant mutual consequence (Hill, 2013).…”
Section: The Truth and Reconciliation Commission Of Canada (Trc)mentioning
confidence: 99%
“…The purple rows symbolize boats, one row is for the Dutch and their ship or sailboat, the other is for the Haudenosaunee and their canoe. Both vessels are depicted travelling down the river (or way) of life together, but apart (Parmenter, 2013;Ransom & Ettenger, 2001). This seeming contradiction describes the respective sovereignty of both Indigenous and settler communities but with an obligation to work together to address issues of significant mutual consequence (Hill, 2013).…”
Section: The Truth and Reconciliation Commission Of Canada (Trc)mentioning
confidence: 99%
“…We chose to focus on what we saw as the most pertinent of the available Haudenosaunee political principles given the main objective of our paper, which was to measure the success of Indigenous-local intergovernmental partnerships. The two-row wampum “makes manifest the joint decision of two parties to remain independent together” (Parmenter, 2013: 83) though in this agreement, neither Cornwall nor Akwesasne's independence was at issue; the relevant measure was the level of collaboration rather than autonomy. Whereas the covenant chain describes the qualities of a successful partnership and the need to maintain, or “polish” that partnership (Venables, 2008; but see also Haan, 2003), one-mindedness is viewed as more preliminary, a prerequisite for the first stages of an agreement and foundational for more long-term collaboration.…”
Section: An Analytical Strategy For Evaluating Indigenous–local Agreementioning
confidence: 99%
“…In one of the first friendship treaties with Indigenous peoples, the Haudenosaunee Two-Row Wampum Belt Treaty, the Five Nations of the Haudenosaunee outline a relationship between Indigenous peoples and settlers built on respect and non-interference (Parmenter, 2013). Library practitioners need to give Indigenous peoples the space to express their needs and respect their agency over their own matters and heritage.…”
Section: Recognizing the Historic Role Of Librariesmentioning
confidence: 99%