The meaning of pride across cultures1

Osch, Y.M.J. van; Breugelmans, Seger M.; Zeelenberg, Marcel; Fontaine, Johnny

doi:10.1093/acprof:oso/9780199592746.003.0026

Cited by 38 publications

(20 citation statements)

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“…Generating pride-related words initially increases postural height (Oosterwijk, Rotteveel, Fischer, & Hess, 2009). The idea of self-inflation also resonates with findings on semantic and visual representations of pride (Tracy & Matsumoto, 2008;Tracy & Robins, 2007b;Van Osch et al, 2013), and with perceptions of powerful people, who for instance overestimate their own height (Duguid & Goncalo, 2012). Pride has also been related to self-esteem (e.g.…”

supporting

confidence: 59%

“…Pride is an interesting emotion because it simultaneously focuses on the self and on others. Consequently, pride can be classified both as a selfconscious emotion revolving around the self (Tangney & Fischer, 1995;Tracy & Robins, 2004) and as a social emotion revolving about one's relationship with others (Van Osch, Breugelmans, Zeelenberg, & Fontaine, 2013;Williams & DeSteno, 2009). These categories are not mutually exclusive, but have brought forth different ideas about pride as either self-inflating (Roseman, Antoniou, & Jose, 1996) or as other-distancing emotion (Kitayama, Mesquita, & Karasawa, 2006).…”

mentioning

confidence: 99%

“…Proud people described themselves with positive adjectives, such as accomplished, confident, and fulfilled. In addition, research on the emotional meaning of the word pride across a variety of cultures revealed it to be associated with a positive valence and potency (Van Osch et al, 2013). To our knowledge, studies have not yet explored to what extent such experiences also include representations of the social situation.…”

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confidence: 99%

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The self and others in the experience of pride

Osch

Zeelenberg

Breugelmans

2017

Cognition and Emotion

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Pride is seen as both a self-conscious emotion as well as a social emotion. These categories are not mutually exclusive, but have brought forth different ideas about pride as either revolving around the self or as revolving around one's relationship with others. Current measures of pride do not include intrapersonal elements of pride experiences. Social comparisons, which often cause experiences of pride, contain three elements: the self, the relationship between the self and another person, and the other person. From the literature on pride, we distilled three related elements; perceptions and feelings of self-inflation, other-distancing, and other-devaluation. In four studies, we explored whether these elements were present in pride experiences. We did so at an implicit (Experiment 1; N = 218) and explicit level (Experiment 2; N = 125), in an academic setting with in vivo (Experiment 3; N = 203) and imagined pride experiences (Experiment 4; N = 126). The data consistently revealed that the experience of pride is characterised by self-inflation, not by other-distancing nor other-devaluation.

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confidence: 99%

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confidence: 99%

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The self and others in the experience of pride

Osch

Zeelenberg

Breugelmans

2017

Cognition and Emotion

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“…They also found that Dutch respondents referred the experience of pride to express personal achievement and self-related appraisals, whereas Spaniards more frequently reported other-related appraisals. Eid & Diener (2001) and van Osch et al (2013) also found that pride has a lower frequency and intensity and a less positive evaluation in Asian (collectivist) cultures, such as in China and Taiwan, than in North American and other Western (individualistic) cultures. Stipek (1998) had already observed that, in comparison with Americans, the Chinese had a more positive evaluation of pride for accomplishments that benefited others but a more negative view of pride related to personal achievements.…”

Section: Cultural Variation Of Pride: Individualistic and Collectivistic Influencesmentioning

confidence: 97%

Exploring the cultural conceptualization of emotions across national language varieties

Silva

2020

RCL

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Supporting the hypothesis that emotions are culturally constructed, this article compares the cultural conceptualization of pride in European and Brazilian Portuguese (EP/BP). Individualistic/collectivistic as well as other cultural influences that determine the conceptual variation of pride in pluricentric Portuguese are examined. Adopting a sociocognitive view of language and applying a multifactorial usage-feature and profile-based methodology, this study combines a feature-based qualitative analysis of 500 occurrences of orgulho ‘pride’ and vaidade ‘vanity’ from a corpus of blogs with their subsequent multivariate statistic modeling. The multiple correspondence analysis reveals two clusters of features, namely, self-centered pride and other-directed pride. Logistic regression confirmed that EP appears to be more associated with other-directed pride, which is in line with the more collectivist and restrained Portuguese culture, whereas BP is more connected with self-centered pride. Accordingly, morally good pride is salient in EP. Brazil’s high power distance can also explain the prominence of negative and bad pride in BP.

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“…等集体或文化的自豪感 (Liu et al, 2014;Tracy & Robins, 2007a), 但目前大多数研究的对象都是个人层面的自豪感 (Ding, 2018;van Osch et al, 2018)。另外, 自豪感还可分为真实的(authentic) 收稿日期: 2020-03-11 * 国家社科基金后期资助项目(18FKS007); 上海市哲学社会科学规划项目(2017BSH009)。通信作者: 刘伟, E-mail: liuwei@shnu.edu.cn;…”

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