The Naqshbandi Order: A Preliminary Survey of Its History and Significance

Algar, Hamid

doi:10.2307/1595445

Cited by 30 publications

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“…He is recognized as an Islamic reformer in the 13th century (Ensiklopedi 22 Aliran Tarekat Dalam Tasawuf, hlm 179-180). Leading the expansion of the influence of this tarekat to Syria, Hijaz, Iraq, Anatolia, the Balkans, and Kurdistan in the 19th and 20th centuries (Algar, 1976). Maulana Khalid also spurred changes in the structure and spirit of the tarekat, nurturing a puritanical and activist ethos.…”

Section: Resultsmentioning

confidence: 99%

The Naqsabandiyah Khalidiyah Order: Syaikh Imam Manaqib's Role in Sufi Preaching in Adiluwih, Pringsewu 1960-1988

Ismarzuqoh,

Mahfudin Setiawan,

Budianto

2024

KSS

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This study examines the Sufi teachings of Sheikh Imam Manaqib, with a focus on his role in spreading the Naqshbandiyya Khalidiyya Sufi order in Adiluwih and its surrounding areas. Sheikh Imam Manaqib, originally from East Java, migrated to Lampung in the 1950s and chose Adiluwih as his place of residence. This study employs a historical research approach with a social perspective. The author utilizes the Great Man Theory as an analytical tool. The results revealed that Sheikh Imam Manaqib played a significant role in his Sufi mission by dedicating himself to disseminating knowledge and seeking spiritual enlightenment. Sheikh Imam Manaqib developed a profound understanding of Sufism through formal and informal education in East Java, especially at the Islamic boarding school Mambaul Hikam. His teachings encompassed various subjects, ranging from the fundamentals of Sufism to the practical implementation of the doctrines of the Naqshbandiyya Khalidiyya order. Additionally, unique practices such as “Turu Mayit” were taught to seekers as part of their spiritual development. Sheikh Imam Manaqib’s efforts in teaching the Naqshbandiyya Khalidiyya order resulted in the rapid formation of a thriving community, officially recognized by the Central Lampung Regent in 1988. His legacy continues to have an impact to this day, influencing spiritual seekers from various age groups and backgrounds. This research provides insights into Sheikh Imam Manaqib’s distinctive approach to teaching the Sufi order and underscores the enduring influence of his teachings on the Lampung community. Keywords: Sufi Order, Sufism, Naqshbandiyyah Khalidiyah, Sheikh Imam Manaqib, Sufi Preaching

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Section: Resultsmentioning

confidence: 99%

The Naqsabandiyah Khalidiyah Order: Syaikh Imam Manaqib's Role in Sufi Preaching in Adiluwih, Pringsewu 1960-1988

Ismarzuqoh,

Mahfudin Setiawan,

Budianto

2024

KSS

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“…La tariqa Naqshbandi, de la que deviene la Naqshbandi Haqqqani, tuvo origen en Bujará (Uzbekistán) en Asia Central en el siglo XIV con Muhammad Bahauddan Uways al-Bukhari (Shah Naqshband) considerado el 19.º Gran Sheij. La misma habría sido un desprendimiento de la tradición mística de los Grandes Maestros, los Khwajaga del siglo XIII al XVI de los oasis de Asia Central (Algar, 1976;Weismann, 2007). hasta la actualidad.…”

Section: Tariqa Naqshbandi Haqqaniunclassified

La construcción de la pertenencia Sufi en el contexto cultural argentino y los hilos de la trama transnacional

Salinas¹

2024

CUHSO

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RESUMEN En el presente trabajo se aborda la construcción de la pertenencia de los grupos sufíes Naqshbandi Haqqani en el entramado cultural de Argentina. Dicho análisis se realiza a la luz de los procesos de transnacionalización religiosa, ya se trate del resultado de la circulación de objetos y símbolos de significancia sufi por promotores individuales, o la red de (re) localizaciones de espacios sufies en territorios locales. Para la realización de este análisis nos hemos valido de las líneas de relato histórico de las distintas turuq argentinas pertenecientes a esta orden, como de las circunstancias en las que se teje la pertenencia en la actualidad. Dicho trabajo se sustenta a partir de entrevistas a miembros y observaciones en distintas comunidades. Para pensar la manera en que se constituye la pertenencia de estos grupos, retomamos discusiones sobre la relación entre la cultura y la identidad, o más bien sobre la dislocación de esa relación.PALABRAS CLAVE Orden Sufi Naqshbandi Haqqani de Argentina, transnacionalización religiosa, cultura, identidad. ABSTRACT 92membership of the Naqshbandi Haqqani sufi groups in the argentine cultural network. This analysis is done in the light of religious transnational processes, so far as the result of the movement of objects and symbols of sufi significance by individual developers, or network of (re) locations sufi spaces in local territories. To carry out this investigation we have used the historical narrative of several Argentine turuq belonging to this order, as well also the circumstances in which membership takes place nowadays. This work is supported on observations and in-depth interviews with engaging members from different communities. To reflect how the membership of these groups occurs, we evoke the discussions about relationship between culture and identity, or rather the dislocation of that relationship.KEYWORDS Naqshbandi Haqqani Sufi Order of Argentina, religious transnationalization, culture, identity. IntroducciónEl análisis de las religiones transnacionales en la actualidad representa múl-tiples desafíos. Vertebradas en circunstancias potenciadas en la contemporaneidad, tales como la expansión de los medios de comunicación y la creciente fluidez en el traslado de comunidades e individuos diversos por todo el planeta, nos instan a observar sus desarrollos locales en el marco de este panorama global móvil. En este trabajo, un desprendimiento del trabajo de tesis doctoral en estado de proceso, pretendemos echar luz sobre las formas en que se construye la pertenencia a una comunidad religiosa minoritaria. Nos referimos a la comunidad sufí Naqshbandi Haqqani en Argentina. Analizaremos un conjunto de prácticas y creencias religiosas que reúnen a este grupo de personas por fuera de los centros geográficos y simbólicos de referencia de esas prácticas, observando como convergen procesos locales y transnacionales religiosos, a partir de los modelos de transnacionalización de productos y prácticas religiosas, y la (re)construcción del «lugar» o localidad deriv...

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“…The zikr was commonly 100 “Estaghfur al‐Azim,” 100 Kelime‐i Tawhid, 100 Lafza‐i Jelal (“Allah”), and 100 Salavat‐i Sherife, followed by 100 Sura al‐Ikhlas and sometimes 100 Sura al‐Inshira. See Algar's (1976) discussion of Naqshbandi zikr and its relative “sobriety” in comparison with its function in other orders (e.g., its role in their inducement of certain types of “ecstatic” states).…”

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confidence: 99%

“…Sirhindi wrote in his Maktubat, “Saya‐i rahbar bih ast az dhikr‐i haqq”[The shadow of the guide is better than the zikr of God]. On the influence of Sirhindi on Naqshbandis in the Ottoman world, see Algar 1976:143.…”

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confidence: 99%

DISCIPLINES OF PRESENCE IN MODERN TURKEY: Discourse, Companionship, and the Mass Mediation of Islamic Practice

Silverstein

2008

Cultural Anthropology

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This article examines a contemporary Turkish Sufi order's devotional practice of sohbet—translated here as “companionship in conversation”—to show how characteristically modern practices and techniques have come to take a role in the constitution of dispositions that are central to the viability of Islamic virtues. In the act of oral transmission sohbet cultivates the kinds of relationships considered liable to constitute a morally structured disposition in the practitioner. These relationships are subject to reformulation in the context of the mass mediation of the social environment and use of radio by the order, as practices of discipline based on face‐to‐face interaction articulate with models of liberal citizenship.

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The Naqshbandi Order: A Preliminary Survey of Its History and Significance

Cited by 30 publications

References 0 publications

The Naqsabandiyah Khalidiyah Order: Syaikh Imam Manaqib's Role in Sufi Preaching in Adiluwih, Pringsewu 1960-1988

The Naqsabandiyah Khalidiyah Order: Syaikh Imam Manaqib's Role in Sufi Preaching in Adiluwih, Pringsewu 1960-1988

La construcción de la pertenencia Sufi en el contexto cultural argentino y los hilos de la trama transnacional

DISCIPLINES OF PRESENCE IN MODERN TURKEY: Discourse, Companionship, and the Mass Mediation of Islamic Practice

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