The Narratives of Shia Madurese Displaced Women on Their Religious Identity and Gender Citizenship: A Study of Women and Shi’as in Indonesia

Ida, Rachmah; Saud, Muhammad

doi:10.1007/s10943-020-01001-y

Cited by 14 publications

(8 citation statements)

References 29 publications

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“…As for the native population and the Romanian and Albanian immigrant groups, religiosity is higher among mothers than among fathers in all the three dimensions. This confirms the well-known finding in the literature of women being more religious (de Vaus & Mcallister, 1987;Ida & Saud, 2020). For what concerns Moroccans, the situation is different.…”

Section: Resultssupporting

confidence: 87%

Immigrants’ Religious Transmission in Southern Europe: Reaction or Assimilation? Evidence from Italy

Molteni

Dimitriadis

2021

Int. Migration & Integration

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In recent decades, scholars have been increasingly interested in analysing immigrants’ religiosity in Europe. In this article, we provide evidence about how the patterns of religious transmission are shaped by religious characteristics of both the origin and receiving contexts. We do so by focusing on Italy, which is both an almost homogeneously Catholic country and a fairly recent immigration destination, and by analysing three different dimensions of religiosity: service attendance, prayer and importance of religion. By relying on the “Social conditions and integration of foreign citizens” survey (ISTAT, 2011–2012), we fill an important theoretical and geographical gap by analysing differences in religiosity between parents and children. We claim that immigrant groups who share many characteristics with the natives tend to assimilate by adopting the same patterns of transmission (for example, Romanians in Italy). In contrast, immigrants who come from very different religious contexts, such as the Muslim Moroccan group, strongly react to this diversity by emphasising the transmission of their own religiosity. If, instead, immigrants come from a very secular country, such as Albania, they also tend to replicate this feature in the receiving countries, thus progressively weakening their religiosity and also their denominational differences. Overall, it is the interplay between origin and destination context which matters the most in shaping the patterns of religious transmission.

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Section: Resultssupporting

confidence: 87%

Immigrants’ Religious Transmission in Southern Europe: Reaction or Assimilation? Evidence from Italy

Molteni

Dimitriadis

2021

Int. Migration & Integration

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“…In Pakistan, religion has a greater influence on most aspects of people's lives than in other Islamic countries (Ida and Saud, 2020) since more than 90% of the population is Muslim (Ashraf, 2018;Laar et al, 2019a). An understanding of the basics of Islam is therefore important for this study.…”

Section: Religion and Sports In Islam And The Interpretation Of This ...mentioning

confidence: 99%

Assessing the Association Between Pakistani Women’s Religious Beliefs and Sports Participation

Laar

Ashraf²,

Zhou³

et al. 2022

Front. Psychol.

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Women’s participation in physical activities has been discouraged for a variety of reasons, especially in Muslim countries. This study aims to highlight Pakistani women’s religious beliefs about sports. It focuses on whether their religion contradicts their participation in sporting activities, and it does so by using an adapted version of the Santa Clara Strength of Religious Faith Questionnaire (SCSRFQ) in the theoretical context of feminism in sports. The snowball sampling method was used to select women (n = 357) from the Sindh province of Pakistan, who completed a questionnaire incorporating the SCSRFQ that was specially designed for the current study. The results were unexpected, revealing that religious beliefs have no negative impact on Pakistani women’s participation in sports. Few participants (14 out of 357, 3.9%) believe that religion is an obstacle to their participation in sports. The results of the study challenge the traditional view by most of the previous studies that Islam is against women’s sports. It also challenges cultural limitations, such as some unwritten rules in Pakistani culture according to which women cannot participate in sports. These efforts should lead to enhanced female sports participation in the Pakistani context.

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“…Case in 2012: Incidents of Pre and Post Studies'. The attack issues on June 7 th, 2012 were deliberately released by Ustaz Ali who understands Shiah, so that the recitation would fail (Ida & Saud, 2020). Given that the recitation would be attended by Habib Muhdhor bin Muhammad al-Hamid who is very vocal about the Shia group and its teachings (anti-Shia).…”

Section: Santet As Rivalry To Kyaimentioning

confidence: 99%

Social Conflict Resolution Among Islamic Ideologies in Puger, Jember, East Java

Umiarso

Asnawan²

2022

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This research is developed on the basis of analytical construction focusing on two ideologies in Islam, namely Sunni, and Shi’ite. These two mainstreams of school of thoughts often create social conflict in the region of Puger. This research attempts to offer practical solutions. To explore deep understanding, a phenomenological approach involves eight participants, consisting of religious leaders, government officials, and community leaders. An in-depth interviews is used for the main data collection, such as the interview protocol instrument. All data are analyzed by data reduction theory, starting with identifying, determining, and narrating. This study has found that there are some factors trigger the conflict between two groups in the region of Puger including religious sect differences, rivalry existence in pesantren (Islamic boarding school), provocateurs, and allegations of discrimination against particular ideologies. Additionally, this study also affirms that there are other ideologies involved in this conflict. This study suggests intensive communication among the communities in the region of Puger, Jember, East Java, could potentially reduce the issues. Keywords: Islamic ideologies, social conflict, resolution, rivalry

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The Narratives of Shia Madurese Displaced Women on Their Religious Identity and Gender Citizenship: A Study of Women and Shi’as in Indonesia

Cited by 14 publications

References 29 publications

Immigrants’ Religious Transmission in Southern Europe: Reaction or Assimilation? Evidence from Italy

Immigrants’ Religious Transmission in Southern Europe: Reaction or Assimilation? Evidence from Italy

Assessing the Association Between Pakistani Women’s Religious Beliefs and Sports Participation

Social Conflict Resolution Among Islamic Ideologies in Puger, Jember, East Java

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