The Origins of Totalitarianism

Arendt, Hannah

doi:10.1215/9780822390169-017

Cited by 216 publications

(253 citation statements)

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“…This is connected to Arendt's approach to the public realm, which she considers as an augmentation of human life in terms of its capacity to transcend the limits of what has long been considered as 'private' by making interaction with other users of the public realm possible in the first place (Arendt, 1958(Arendt, , 1967see also Beacroft, 2007). In that sense, the public realm represents a hybrid arena where the private and the political come together, which is at the origin of political action and thus a basic necessity for the functioning of political life in a given context.…”

Section: The Creation Of a Public Space By Peacebuilding Actors In Bihmentioning

confidence: 99%

Everyday Legitimacy in Post-Conflict Spaces: The Creation of Social Legitimacy in Bosnia-Herzegovina's Cultural Arenas

Kappler

2013

Journal of Intervention and Statebuilding

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Section: The Creation Of a Public Space By Peacebuilding Actors In Bihmentioning

confidence: 99%

Everyday Legitimacy in Post-Conflict Spaces: The Creation of Social Legitimacy in Bosnia-Herzegovina's Cultural Arenas

Kappler

2013

Journal of Intervention and Statebuilding

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“…They are deprived, not of the right to freedom, but of the right to action; not of the right to think whatever they please, but of the right to opinion (ARENDT, [1951.…”

Section: The Situation Today: "Humanity Washed Ashore"?mentioning

confidence: 99%

Rethinking our refugee crisis with Hannah Arendt

Mahrdt

2017

EIA

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Abstract:Europe is facing a wave of refugees and migrants. To solve the many inherent problems is primarily a practical political task. However, there are existential experiences, democratic values, human attitudes, and political principles involved, and I am going to look particularly at the following three aspects of the refugee crisis, (1) the existential (I refer to the philosopher Martin Heidegger and to the political thinker Hannah Arendt), (2) the political (I turn to the EU's steps for a common refugee policy), and (3) the legal (I refer to Immanuel Kant's notion of hospitality and Seyla Benhabib's notes on Human Rights). Finally, I will make a concluding remark on education's task (I refer to Hannah Arendt's and Aristotle's notion of philia).Keywords: Europe; Refugees; Human rights; Space; Xenophobia; Hospitality.Resumo: A Europa encara uma onda de refugiados e migrantes. Resolver os muitos problemas inerentes é principalmente uma tarefa política prática. No entanto, existem experiências existenciais, valores democráticos, atitudes humanas e princípios políticos envolvidos, e este artigo atenta particularmente para três aspectos da crise dos refugiados: (1) o existencial (refiro-me ao filósofo Martin Heidegger e à pensadora política Hannah Arendt), (2) o político (volto-me para os passos da UE em direção a uma política comum de refugiados) e (3) o legal (refiro-me à noção de hospitalidade de Immanuel Kant e às notas de Seyla Benhabib sobre Direitos Humanos). Finalmente, farei uma observação final sobre a tarefa da educação (refiro-me à noção de philia de Hannah Arendt e Aristóteles).Palavras-chave: Europa; Refugiados; Direitos humanos; Xenofobia; Hospitalidade.Resumen: Europa se enfrenta a una ola de refugiados y migrantes. Resolver los muchos problemas inherentes es principalmente una tarea política práctica. Sin embargo, hay experiencias existenciales, valores democráticos, actitudes humanos y principios políticos involucrados, y en este artículo atento sobre todo a tres aspectos de la crisis de refugiados: (1) el existencial (me refiero al filósofo Martin Heidegger y el pensador político Hannah Arendt) (2) político (me vuelvo a las medidas de la UE hacia una política común en materia de refugiados) y (3) legal (me refiero a la noción de hospitalidad Immanuel Kant y las notas de Benhabib de derechos Humanos). Por último, voy a hacer un comentario final sobre la tarea de la educación (Me refiero a la noción de philia, de Hannah Arendt y Aristóteles).

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“…Hannah Arendt believed there was a purely field of public culture and it was a highly visible field where citizens can show themselves through speech and action, which shows an unnatural, man-made and ideal citizen community based on value consensus [8]. In other words, Public culture can regulate and control the relationship between individuals and society through the infiltration and imperceptible influence of personal values, and rely on this set of regulatory mechanisms to regulate the social relationship between individuals and individuals, individuals and groups, and then integrate the individual goals of the members of society with the overall social goals.…”

Section: The Meaning Of Public Culturementioning

confidence: 99%

The Research Ken of Public Culture Governance: Connotation, Function and Focus

Yan¹

2017

HSS

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Public culture governance is an important part of the national governance system. It is an important means to lead ideology, regulate cultural production and guide people's life. It plays a vital role in political governance, residents' life and cultural industry. The research in this field should focus on the institutional practice of the government, the cultural life of the residents and the daily operation of the cultural service organizations to clarify the interaction mechanism of the multi-participant subject in the field of public culture governance and provide guidance for the practice of public culture service.

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The Origins of Totalitarianism

Cited by 216 publications

References 0 publications

Everyday Legitimacy in Post-Conflict Spaces: The Creation of Social Legitimacy in Bosnia-Herzegovina's Cultural Arenas

Everyday Legitimacy in Post-Conflict Spaces: The Creation of Social Legitimacy in Bosnia-Herzegovina's Cultural Arenas

Rethinking our refugee crisis with Hannah Arendt

The Research Ken of Public Culture Governance: Connotation, Function and Focus

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