2017
DOI: 10.1080/14614103.2017.1347997
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The Political Ecology of Plantations from the Ground Up

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Cited by 10 publications
(2 citation statements)
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“…For example, Battle-Baptiste (2017) maps plantations into three distinct loci of experience: the "Captive African Domestic Sphere," the "Labor Sphere," and the "Wilderness," where the wilderness becomes a site of refuge and interaction. In Dominica, in the eastern Caribbean, archaeologists excavated trash deposits from regimented plantation housing, which reveal (a) commercial and social interaction between enslaved laborers with island Maroons and the Indigenous Kalinago that led to political action on at least two occasions (Hauser 2021); (b) landscape modifications and species selection in the gardens of enslaved laborers in the wilderness sphere that managed the predicaments of commercial agriculture such as soil loss (Oas & Hauser 2017); and (c) the farming, provisioning, and fishing practices of the enslaved in which the hinterland they negotiated became abiotic as well as a social refuge for species quickly endangered on neighboring islands (Wallman & Oas 2020). Such refuge assemblages did not end with the legal abolishment of slavery (Harris 2019).…”
Section: Refuge Assemblagesmentioning
confidence: 99%
“…For example, Battle-Baptiste (2017) maps plantations into three distinct loci of experience: the "Captive African Domestic Sphere," the "Labor Sphere," and the "Wilderness," where the wilderness becomes a site of refuge and interaction. In Dominica, in the eastern Caribbean, archaeologists excavated trash deposits from regimented plantation housing, which reveal (a) commercial and social interaction between enslaved laborers with island Maroons and the Indigenous Kalinago that led to political action on at least two occasions (Hauser 2021); (b) landscape modifications and species selection in the gardens of enslaved laborers in the wilderness sphere that managed the predicaments of commercial agriculture such as soil loss (Oas & Hauser 2017); and (c) the farming, provisioning, and fishing practices of the enslaved in which the hinterland they negotiated became abiotic as well as a social refuge for species quickly endangered on neighboring islands (Wallman & Oas 2020). Such refuge assemblages did not end with the legal abolishment of slavery (Harris 2019).…”
Section: Refuge Assemblagesmentioning
confidence: 99%
“…; Gilmore ; Kelly and Wallman ; Marshall ; Moreau de Saint‐Méry ; Otto ; Pulsipher ; Quitmeyer ; Reitz, Gibbs, and Rathburn ; Schlotterbeck ; Scott ; Sichler ; Tomich ; Wilkie and Farnsworth ; Yentsch ). Yet, even with the modern variability in domestic economies, procurement and subsistence practices utilized during slavery continued through the post‐emancipation era as the basis of domestic economies for postcolonial Caribbean societies and some regions in the American South (Armstrong ; DeLoughrey ; Fallope ; Moore ; Oas and Hauser ; Tomich ; Wallman ; Zierden and Reitz ).…”
Section: Archaeology Of Foodways Of Enslaved People In the French Carmentioning
confidence: 99%