1991
DOI: 10.2307/482480
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The Power of Space in the Evolution of an Accra Zongo

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Cited by 28 publications
(14 citation statements)
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“…These works foreshadow studies of the social production of built form because they emphasize social, economic, and political forces that contribute to restructur ing and/or creating these communities. More contemporary anthropological works (47,182,235,236,238,285,286,313) draw upon this tradition of community studies of ethnicity, class, and urban space to explain sources of social interaction and conflict as well as the physical form of urban neighbor hoods.…”
Section: Studies Of Urban Redevelopment and Resettlementmentioning
confidence: 99%
“…These works foreshadow studies of the social production of built form because they emphasize social, economic, and political forces that contribute to restructur ing and/or creating these communities. More contemporary anthropological works (47,182,235,236,238,285,286,313) draw upon this tradition of community studies of ethnicity, class, and urban space to explain sources of social interaction and conflict as well as the physical form of urban neighbor hoods.…”
Section: Studies Of Urban Redevelopment and Resettlementmentioning
confidence: 99%
“…In common with other Hausa settlements, that in Ibadan developed into an important trading center with the Hausa controlling and regulating the flow of generally termed zongos (see Pellow 1991). The settlement in Ibadan is referred to simply as Sabo in everyday conversation.…”
Section: History Of Sabomentioning
confidence: 98%
“…80 Pellow perceives the powers and legitimacy of chiefs as representing their shifting social capital in response to shifting circumstances in turn of the last century Accra, not least in being contingent upon British patronage. 81 Smith allows for intersection between race, ethnicity and gender, as colour of skin as social capital allows for a better marriage in Guatemala. 82 Franklin has inspired a number of studies of the way in which Afro Americans have used their social and other capital to promote community education and other advances, although the social capital of racism is equally important in the history of 'exclusion'.…”
Section: From Social Capital To Historymentioning
confidence: 99%