2015
DOI: 10.17356/ieejsp.v1i1.26
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The racism that dares not speak its name: Rethinking neo-nationalism and neo-racism in Norway

Abstract: Intersections. EEJSP 1(1): 49-65. DOI: 10.17356/ieejsp.v1i1.26 http://intersections.tk.mta.hu AbstractIn contemporary Norway, the mere referral to the term racism has for all practical purposes become a taboo in the public sphere. This is both the result of a strategic far-right distancing from classical forms of racism and a conscious effort by numerous Norwegian academics and public intellectuals to restrict its meaning and reference in the course of recent decades.

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Cited by 29 publications
(23 citation statements)
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“…In this context, it is worth noting that Norway is one of the countries in Europe where the relationship between "citizen" and "national" is unresolved, in both legal and colloquial terms (Erdal and Sagmo 2017). Furthermore, there is no doubt that the chief reason for this dissonance is related to race: images of Norwegianness continue to be connected with whiteness, while the composition of Norwegian-born, Norwegian citizens of Norway continues to diversify, in racial terms (Bangstad 2015, McIntosh 2015, Svendsen 2014. Meanwhile, the Norwegian educational system is only to a very limited extent capable of dealing with the changing realities of who the contemporary national 'we' are.…”
Section: Nation-building and Education In Norwaymentioning
confidence: 99%
See 1 more Smart Citation
“…In this context, it is worth noting that Norway is one of the countries in Europe where the relationship between "citizen" and "national" is unresolved, in both legal and colloquial terms (Erdal and Sagmo 2017). Furthermore, there is no doubt that the chief reason for this dissonance is related to race: images of Norwegianness continue to be connected with whiteness, while the composition of Norwegian-born, Norwegian citizens of Norway continues to diversify, in racial terms (Bangstad 2015, McIntosh 2015, Svendsen 2014. Meanwhile, the Norwegian educational system is only to a very limited extent capable of dealing with the changing realities of who the contemporary national 'we' are.…”
Section: Nation-building and Education In Norwaymentioning
confidence: 99%
“…There is a clear sense that classmates share a common fate. This security is not seen as existing in the wider society, due to (assumed) generational differences, and the mediatized politicization and polarization of the debate about nation and diversity (Bangstad 2015, Gullestad 2004.…”
Section: Others Reflected On New Insights About What It Means To Be Nmentioning
confidence: 99%
“…Issues concerning terror, immigrant criminality, and uncertainty can be implemented by the media to construct an agenda, which also increases the prospective group threat and fear (Lithman, 2004;Maneri & ter Wal, 2005;Walgrave & van Aelst, 2006;Nafstad et al, 2009;Phelps et al, 2011;Eriksen, 2012;Wiggen, 2012;Esses et al, 2013;Bangstad, 2015). This was also found in the sub-sample, with examples of an overt linking of threat to particular groups common in the language employed, especially with reference to 'non-Western' immigrants.…”
Section: Terror Criminality and Uncertainty Regarding Immigrants Anmentioning
confidence: 91%
“…In the field of education research in Norway, there certainly appears to be a general silence around both terms. Bangstad (2015) argues that not only has Norway had a rather weak tradition of social science scholarship on racism but that there has been a "conscious effort by numerous Norwegian academics and public intellectuals to restrict its meaning," avoiding reference to both race and racism in recent decades (p. 49). On two separate occasions, in professional contexts within and beyond the academy, I have been discouraged from using each of these terms: race (rase) because "it's not a nice term in Norwegian" and "racism" because "if you say it in a lecture, people will stop listening."…”
Section: Oslermentioning
confidence: 99%