This article explores the work of the influential poststructuralist and postcolonial anthropologist Saba Mahmood (UC Berkeley, USA). Mahmood's work in anthropology adopts an Asadian and Butlerian approach, particularly in the seminal Politics of Piety: The Islamic Revival and the Feminist Subject. In this work, Mahmood critically interpellates the categories of 'Western' secular feminism through an exploration of the lives of pious Muslim women of Salafi orientations in Cairo in Egypt. Mahmood's work constitutes an important intervention at a point in time when secular feminist discourses are increasingly instrumentalized across the political spectrum in anti-Muslim discourses in the 'Western' world and in Europe. I argue, however, that in wanting to use the understandings and practices of pious Muslim women in Egypt in order to critique Western secular feminism, Mahmood fails to pose critical questions about the historicity of these practices and understandings, and lends her analysis to a form of cultural relativism which offers few prospects for a way forward for feminism.

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Intersections. EEJSP 1(1): 49-65. DOI: 10.17356/ieejsp.v1i1.26 http://intersections.tk.mta.hu AbstractIn contemporary Norway, the mere referral to the term racism has for all practical purposes become a taboo in the public sphere. This is both the result of a strategic far-right distancing from classical forms of racism and a conscious effort by numerous Norwegian academics and public intellectuals to restrict its meaning and reference in the course of recent decades.

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