The (Re)construction and Negotiation of Cultural Identities in the Age of Globalization

Belay, Getinet

doi:10.4324/9781351293525-15

Cited by 7 publications

(6 citation statements)

References 1 publication

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“…The progression is consequent on the convergence of the Internet and the influence of globalisation that has developed a diversified cultural identity in cyberspace that will redefine the traditional notion of cultural identity. This usher in a new culture in the areas of "temporality"," territoriality"," contrastively", "interactivity", and" multiplicity" (Belay, 1996).In other words, due to spatiality, the culture will be neither be a product of history nor will be it be localised. It will be a conglomeration of people's consciousness based on several decisions floating in cyberspace.…”

Section: Culture Digital Spatiality and Human Communicationmentioning

confidence: 99%

Redefining Human Communication Space Culture and Time in the Epoch of Internet Spatiality

2021

RHSS

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The concepts of time, culture and communication have undergone rapid changes since the advent of the Internet. This text examined the influence of digital spatiality on our social life based on the three concepts. The new media have detached humanity from previous understandings of space, physical setting and culture. Therefore, the arrival of any new media systems advanced the boundaries of time-space and refinement in human manipulation of massages. This paper's thrust was to critically look at the dialectic between spatiality through time, culture, and communication to define how digital spatiality has truncated our conception of reality. The human perceptions of space have shifted from previous primordial physical location and limitations to a world illimitable boundary beyond out of the grasp of the authorities and natural elements. Time, space and culture have undergone rapid changes never experienced in human history. The finding's main conclusion was that advancement of the media brought about by the ubiquitous Internet had impacted heavily has adjusted our perception of living regulated by time-space constraints. The general context was that the Internet had abbreviated our conservative understanding of the concepts, challenging the perceptions of time, space and culture and constricted them as experienced in the epoch of Covid-19 in 2020 when humanity interconnected remotely.

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Section: Culture Digital Spatiality and Human Communicationmentioning

confidence: 99%

Redefining Human Communication Space Culture and Time in the Epoch of Internet Spatiality

2021

RHSS

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“…Identitas kultural baru yang dibentuk oleh media baru mungkin tidak mengubah makna tradisional identitas budaya sebagai produk yang unik melalui interaksi dalam konteks kelompok tertentu, yang memberi anggota rasa kepemilikan pada kelompok, tetapi secara langsung menantang atribut tradisional budaya. identitas, yaitu temporalitas, teritorialitas, konstrastivitas, interaktivitas, dan multiplisitas (Belay, 1996). Lebih khusus lagi, identitas budaya yang dipupuk oleh media baru tidak lagi merupakan produk dari perkembangan sejarah yang terkurung dalam proses pengakuan orangorang di tempat geografis (misal teritorialitas).…”

Section: Budaya Dan Media Baruunclassified

“…Tetapi sifat hubungan interpersonal dan kelompok melalui interaksi sosial dalam komunitas virtual tidak seperti yang dibangun dari tatap muka tradisional. Media baru kontras dengan enam aspek identitas budaya tradisional yang ditunjukkan oleh Belay, termasuk identitas sosiologis, identitas pekerjaan, identitas geobasa, identitas nasional, identitas kultural, dan identitas etnis (Belay, 1996).…”

Section: Budaya Dan Media Baruunclassified

New Media Dan Komunikasi Antarbudaya

Suryandari¹

2021

Sostek

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The rapid development of new media has been the main force accelerating the trend of globalization in human society in recent decades. New media has brought human interaction and society to a highly interconnected and complex level, but at the same time challenges the very existence of intercultural communication in its traditional sense. It is under this circumstance that we see more and more scholars becoming involved in the investigation of the relationship between new media and intercultural communication. Emerging topical areas in this line of research mainly include three categories: (1) the impact of national/ethnic culture on the development of new media, (2) the impact of new media on cultural/social identity, and (3) the impact of new media (especially social media) on different aspects of intercultural communication (e.g., intercultural relationships, intercultural adaptation, and intercultural conflict). This paper discusses this trend of research on the relationship between new media and intercultural communication.

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“…Over the last 30 years, there has been an increase in short-term missions (STM) consisting of more than 1.5 million North American Christians traveling cross-culturally annually on STMs (Barber, 2011; Belay, 1996; Offutt, 2011; Walling et al, 2006). STMs have been widely defined as trips that aim to proselytize the residents of the host country as well as provide humanitarian support through various services (Walling et al, 2006).…”

Section: Literature Reviewmentioning

confidence: 99%

“…While many studies have investigated the potential harmful effects of STMs, there is also a considerable amount of literature that supports the positive impact of STMs. Investigators have found that STMs can give participants the opportunity to reflect on and evaluate their own culture, values, communication styles, relationships, and worldviews (Belay, 1996; Martin, 1986; Salisbury, 2012; Swartzentruber, 2008; Tuttle, 1999; Uehara, 1986; Walling et al, 2006). In addition, other studies have shown that participants have grown in the individual components of knowledge, awareness, attitudes, behavior, intrapersonal growth, intellectual, interpersonal growth, and spiritual growth (Beers, 1999; Beyerlein, Trinitapoli, & Adler, 2011; Cooney, 1983; Deardoff, 2004; Gagne, Briggs, & Wager, 1992; Gillespie, Braskamp, & Braskamp, 1999; Habenicht, 1977; Hopkins, 2000; Manitasa, 2001; Northcutt, 2000; Radecke, 2008; Swartzentruber, 2008; Wiseby, 1990).…”

Section: Literature Reviewmentioning

confidence: 99%

Perceived Longitudinal Effects of SLMTs

Burrows

Snyder

Ferro

2018

Journal of Psychology and Theology

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This current study analyzed the long-term holistic development of intercultural competency in undergraduates who participated in a short-term service-learning missions trip (SLMT). We compared alumni who had participated in the program against a control group who did not. As expected, the SLMT group had significantly higher perceived intercultural competency in the scales of Knowledge, Awareness, Behavior, Intrapersonal and Interpersonal Growth, Intellect, and Spirituality. It was also found that alumni who participated in the SLMT in conjunction with a study abroad trip experienced significantly higher gains in all eight of the competency scales when compared to those who only participated in the SLMT and the control group. Furthermore, there were no significant differences found between the SLMT time cohorts (2–7, 8–13 post-experience) for six of the eight competencies. We conclude by discussing how the intentional use of preparation, reflection, and debriefing are critical for perceived changes in short-term missions’ experiences.

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The (Re)construction and Negotiation of Cultural Identities in the Age of Globalization

Cited by 7 publications

References 1 publication

Redefining Human Communication Space Culture and Time in the Epoch of Internet Spatiality

Redefining Human Communication Space Culture and Time in the Epoch of Internet Spatiality

New Media Dan Komunikasi Antarbudaya

Perceived Longitudinal Effects of SLMTs

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