1996
DOI: 10.1080/02660830.1996.11730637
|View full text |Cite
|
Sign up to set email alerts
|

The Reflective Practitioner: Mantra or a Model For Emancipation?

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1
1

Citation Types

0
44
1
5

Year Published

2000
2000
2019
2019

Publication Types

Select...
4
3

Relationship

0
7

Authors

Journals

citations
Cited by 88 publications
(50 citation statements)
references
References 12 publications
0
44
1
5
Order By: Relevance
“…I have suggested elsewhere that there is good reason to be sceptical of the processes involved in much reflective practice (Clegg, 1999). Reflective practice, in some contexts, has become a 'mantra' (Ecclestone, 1996), a way of inculcating required normative attitudes, rather than a practice that attempts to look critically at the self and the world. Moreover, reflective practitioners as they are reported in the literature often appear as genderless and classless, lacking any racialised identity, they appear reflexively unaware of their own conditions of existence.…”
Section: the Core Notion Of This Model -'Reflective' Itself -Has mentioning
confidence: 99%
See 3 more Smart Citations
“…I have suggested elsewhere that there is good reason to be sceptical of the processes involved in much reflective practice (Clegg, 1999). Reflective practice, in some contexts, has become a 'mantra' (Ecclestone, 1996), a way of inculcating required normative attitudes, rather than a practice that attempts to look critically at the self and the world. Moreover, reflective practitioners as they are reported in the literature often appear as genderless and classless, lacking any racialised identity, they appear reflexively unaware of their own conditions of existence.…”
Section: the Core Notion Of This Model -'Reflective' Itself -Has mentioning
confidence: 99%
“…Rather they present worked accounts of the issues academics think are significant in accounting for the dilemmas, pleasures and conflicts of a significant part of their professional duties, namely research supervision. As statements they are unlikely to represent the repetition of an orthodoxy or 'mantra' (Ecclestone, 1996). Formal supervisor education is new and there are no pre-existing professional templates to guide colleagues in their analysis.…”
Section: Contextmentioning
confidence: 99%
See 2 more Smart Citations
“…), ce qui donne lieu à un manque de clarté régulièrement souligné dans la littéra-ture (Grimmett, Erickson, Mackinnon et Riecken, 1990;Ecclestone, 1996;Fendler, 2003;Beauchamp, 2006).…”
Section: Une Littérature Qui Fait éTat D'une Grande Diversité Des Conunclassified