The Reinforcement of the ‘Dowry for Groom’ Tradition in Customary Marriages of West Sumatra’s Pariaman Society

Abstract

In contrast to the customary mahar or dowry system in typical Indonesian marriages, West Sumatra's Minangkabau people in Pariaman practice a unique ‘dowry for groom’ tradition, in which the bride pays a dowry to the bridegroom based on his social status. Payment is adjusted according to the social status of the man and is a must for the marriage to take place. This paper aims to examine the persistence and strengthening of the ‘dowry for groom’ tradition in the Pariaman Muslim community in West Sumatra by focusing on three main issues, namely the practice of ‘dowry for groom’ in the Pariaman community; factors that make the ‘dowry for groom’ tradition survive among Pariaman Muslims in the midst of the swift currents of modernization and globalization; and the mechanism of social reproduction of the 'dowry for men' tradition in the Pariaman community. The study is an empirical legal research using sociological theory as an analytical tool. Data is collected through interviews, observation and literature studies. The findings reveal that the reinforcement of the 'dowry for groom' tradition in Pariaman society is supported by several fundamental factors, including the widespread practice and support from the community, religious and traditional leaders, the local government, and the younger generation. The 'dowry for groom' tradition in Pariaman reflects the values of Muslim identity, such as adherence to religious teachings by finding husbands for daughters and maintaining a spirit of mutual aid, while also protecting the Minangkabau institution of ninik mamak (elders) and strengthening women's position as the true "monarchs" in Minangkabau society. Further research could explore more extensive meanings related to the 'dowry for groom' tradition

Female Imam and Khatib: The Shifting in Worship Traditions from Progressive to Conservative in Sungai Landia, West Sumatra, Indonesia

“…Carrying out a tradition cannot be separated from other traditions that surround it. Removing one of them will have an impact on the loss of other traditions (Busyro et al, 2023). Therefore, the tradition of eid prayers with female imams and khatibs did not stand alone, there were traditions that must be carried out simultaneously.…”

The Jejuluk in Komering tribe weddings in the globalization from a siyasa perspective

“…Especially when this tradition is associated with the strong currents of globalization and viewed from a siyasa perspective. Therefore, to develop studies on local wisdom in the context of globalization and from the perspective of siyasa, it is important to carry out studies on strategies and patterns of living traditions (Busyro et al, 2023). The goal is to find alternatives and solutions amidst the powerful currents of globalization (Lubis and Suhri, 2020), which tends to erode local culture.…”