“…Commentators have recorded the phenomenon across national contexts, under a diversity of denominations, all with contextual references and an emphasis on historical patterns of enclosures (Low, 2006;Bagaeen and Uduku, 2010): in Western Europe (Le Goix and Callen, 2010;Blandy, 2006;Raposo, 2006), in postcommunist Europe (Stoyanov and Frantz, 2006;Blinnikov et al, 2006;Cséfalvay, 2009), in the Arabian peninsula (Glasze and Alkhayyal, 2002), in Israël (Rosen andRazin, 2009), in China (Webster et al, 2006;Wu, 2005), in Southeast Asia and Australia (Kenna and Dunn, 2009), etc. Main motives have been identified, mainly hypothetical (Kenna and Dunn, 2009), although recent researches bring new empirical results (Cséfalvay and Webster, 2012).…”