2021
DOI: 10.15184/aqy.2021.20
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The rock-cut churches of Lalibela and the cave church of Washa Mika'el: troglodytism and the Christianisation of the Ethiopian Highlands

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Cited by 10 publications
(5 citation statements)
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“…Such changes in orientation, along with the use of stone slabs to cover some of the grave pits, precisely mirror the practices recorded in the Muslim cemetery at Harlaa (see Insoll et al 2021). This perhaps indicates that Muslim-Christian interaction was occurring at Lalibela, although the presence of ceramics in some graves (Derat et al 2021)-presumably as grave goods that are not usually found in Islamic contexts (Insoll 1999: 172)-suggests greater complexity. Finneran (2007: 225) has suggested that the late tenth-to mid twelfth-century Zagwe Dynasty re-aligned Ethiopian Christian culture away from the Red Sea and Eastern Mediterranean.…”
Section: Timothy Insollmentioning
confidence: 68%
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“…Such changes in orientation, along with the use of stone slabs to cover some of the grave pits, precisely mirror the practices recorded in the Muslim cemetery at Harlaa (see Insoll et al 2021). This perhaps indicates that Muslim-Christian interaction was occurring at Lalibela, although the presence of ceramics in some graves (Derat et al 2021)-presumably as grave goods that are not usually found in Islamic contexts (Insoll 1999: 172)-suggests greater complexity. Finneran (2007: 225) has suggested that the late tenth-to mid twelfth-century Zagwe Dynasty re-aligned Ethiopian Christian culture away from the Red Sea and Eastern Mediterranean.…”
Section: Timothy Insollmentioning
confidence: 68%
“…origins of the site have also been challenged through the identification of what is referred to as a 'troglodytic' culture, manifest also at Washa Mika'el, where pre-Christian iconography and space was appropriated and transformed to create the extant church (Derat et al 2021). In the western Ethiopian borderlands, 'vernacular cosmopolitanism' (González-Ruibal 2021) was evident, with awareness of other religious systems, material worlds and cultural traditions, but within a framework of marginality, and one that changed over time.…”
Section: Special Sectionmentioning
confidence: 99%
“…The structures were modified at a later date to become a shrine. The phenomenon of appropriation of Mereno Maryam echoes the example of Lalibäla in medieval times (Fauvelle et al 2010;Fauvelle & Mensan, 2019;Derat et al 2021). The team led by M.-L. Derat has highlighted earlier occupation at the complex in the form of a primitive phase described as troglodytic.…”
Section: Discussionmentioning
confidence: 91%
“…In the 9 th century AD, the capital of the declining kingdom moved southwards towards Lake Hayk and, according to tradition, Queen Yudit completed its disappearance with her conquest in 980 (Butzer, 1981). The population became scarcer and power progressively shifted towards the south (Bard et al, 2000, Derat et al, 2021Gascon, 2006).…”
Section: Socio-ecological Systems and Impacts Of Anthropizationmentioning
confidence: 99%