The role of Bugis cultural value to leader-member exchange and organizational citizenship behavior of Bugis nurses in Makassar

Sidin, Indahwaty; Rivai, Fridawaty; Bulu’, Rifa’ah Mahmudah

doi:10.1016/j.enfcli.2020.06.049

Cited by 6 publications

(6 citation statements)

References 5 publications

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“…The Bugis society is a collective or cooperative society with the principle of assédingeng ‘unity in solidarity’ ( Mahmud, 2013 ; Sidin et al., 2020 ). This principle is displayed in some activities, such as planting or harvesting, or in more complex tasks like weeding rice, where women also take part ( Pelras, 1996 , p. 162).…”

Section: Literature Reviewmentioning

confidence: 99%

“…People of these cultures think of everyone as a family, as compared to people from individualistic cultures who focus more on their interests and those of their dearest families. As a more complex society (Pelras, 1996), Bugis people refer to a philosophical concept of ass edingeng (Mahmud, 2013;Sidin et al, 2020), which is the ethical principal of Siri na Pess e. This ethical principle means that any Bugis person should be ready to contribute and support others whenever necessary (Abdullah, 1985;Pelras, 1996). Finally, the collective identity of the Bugis community is shown by the use of the kinship terms of Sappo and Silessureng.…”

Section: Bugis Kinship Terms Representing Identitymentioning

confidence: 99%

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Strategy of kinship terms as a politeness model in maintaining social interaction: local values towards global harmony

Gusnawaty

Lukman

Nurwati³

et al. 2022

Heliyon

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Section: Literature Reviewmentioning

confidence: 99%

Section: Bugis Kinship Terms Representing Identitymentioning

confidence: 99%

Strategy of kinship terms as a politeness model in maintaining social interaction: local values towards global harmony

Gusnawaty

Lukman

Nurwati³

et al. 2022

Heliyon

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“…Bugis people are familiar with communal works, such as doing together all the process of planting the rice, from planting the seed at the rice field, harvesting then selling the harvest, to organizing the harvesting festival as a token of gratitude for the harvest. For Bugis people, assédingeng 'unity' is an integral part of solidarity and togetherness (Mahmud, 2013;Sidin, Rivai, & Bulu, 2020). The Bugis women also take part in the communal work by supporting their husbands' business from home, bringing food to the rice field, and selling the harvest in the market (Pelras, 1996, p. 162).…”

Section: Bugis: Speech Community and Politenessmentioning

confidence: 99%

A Closer Look on Linguistic Politeness among Bugis Youth: Tabék in Situational and Philosophical Context

2022

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With a more globalized society, the use of politeness language, especially among youths, has been considered in jeopardy. However, the understanding of whether or not the youths are still acknowledging and exercising politeness in their language use is still tiny. This matter is due to a lack of study investigating the politeness language among youths. This study aims to find the politeness formula and speech patterns for three different situational contexts: asking for help, asking for information, and rebuking in the Bugis language. This study uses a mixed quantitative-qualitative method and random sampling to gather 20 youths aged 11 to 21 as participants. The instrument used for the experiment is the Discourse Completion Test to collect the utterances. Data utterances were coded and then analyzed using a concordance and cluster-N-Gram features in the AntConc 3.5.8 application to find the sentence pattern variations with the Bugis word tabék. Interpretation of the data uses the theories of Brown & Levinson (1987), Leech (2014), Watts (2003), and Darwis (1995). The analysis revealed (1) the tabék politeness formula as a polite sign at the beginning of their speech in all situational contexts and to clarify their intentions. (2) There are several sentence patterns used by the Bugis youths for each situational context; six patterns in asking for help, five patterns in asking for information, and eight patterns in rebuking. This finding shows that Bugis youths still understand the philosophy of politeness in their socio-cultural interactions, namely sipakatau (mutual humanizing), sipakaraja (mutual respect), and sipakalebbi (mutual glorification) through various politeness strategies.

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“…A study indicates that the cultural inheritance from parents to children carries a positive correlation with the life satisfaction of minority adolescents in Rome (Dimitrova, Ferrer-Wreder, & Trost, 2015;Dimitrova, Johnson, & Vijver, 2017). Further, a study on the workers from the Bugis tribe shows that they have great life satisfaction and career maturity once they internalize their cultural values (such as Siri' Na Pesse) in their daily life (Sidin, Mangilep, & Ayuningsih, 2020;Sidin, Rivai, & Bulu, 2020). Therefore, this cultural inheritance may reduce the issues faced by Bugis adolescents while also developing their positive assets.…”

Section: Introductionmentioning

confidence: 99%

Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

Aswar

Nur²,

Amirullah

et al. 2022

J. Kaji. Bimbing. dan Konseling

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The purpose of this article is to describe the existence of Tudang Sipulung for group guidance that used KIPAS Counseling for the Bugis Youth at Senior High School at Sidrap. This research used a qualitative approach with Triple Hermeneutic Analysis method. The data collection technique are Interview and literature studies as well as data validation which is achieved through data triangulation. The subjects of this study were four people, two people from public figure (culturalists) and two people from students (Bugis youth). The results showed that Tudang Sipulung is the ancestral heritage of the Sidrap’s Bugis Society which contains positive values in the deliberation to reach consensus. In the practice of guidance and counseling, Tudang Sipulung can be constructed and implemented as group guidance in the perspective of the KIPAS counseling model in serving the counselee or Bugis Youth. The cultural values of Tudang Sipulung that can be integrated with the KIPAS model counseling include the counselor’s self-positioning, discussion themes, attitude, and positive thinking techniques, as well as the special technique of KIPAS is KaDo-MUDAH, and up to the steps of the KIPAS Counseling model Abstrak: Kajian ini berupaya untuk mendeskripsikan eksistensi Tudang Sipulung sebagai sarana bimbingan kelompok dalam kerangka acuan konseling model KIPAS (Konseling Intensif dan Progresif yang Adaptif terhadap Struktur) terhadap Remaja Bugis sekolah menengah atas di Kab. Sidenreng Rappang. Metode penelitian yang digunakan adalah kajian AHB (analisis hermeneutika bersusun). Pengumpulan data dilakukan melalui wawancara dan studi kepustakaan, serta pengabsahan data ditempuh melalui triangulasi data. Pada penelitian ini, subjek berjumlah 4 orang, 2 orang dari kalangan tokoh masyarakat (budayawan) dan 2 orang dari kalangan siswa (remaja Bugis). Hasil penelitian menunjukkan bahwa Tudang Sipulung merupakan warisan tradisi leluhur masyarakat Bugis Sidenreng Rappang (Sidrap) yang mengandung nilai-nilai positif dalam bentuk wahana kelompok ketika hendak membicarakan suatu hal yang perlu untuk disepakati secara bersama-sama. Pada praksis bimbingan dan konseling, Tudang Sipulung dapat dikonstruksi dan diimplementasikan sebagai strategi bimbingan kelompok dalam perspektif konseling model KIPAS dalam melayani konseli atau remaja yang berlatar suku Bugis. Adapun nilai-nilai budaya Tudang Sipulung yang dapat diintegrasikan dengan konseling model KIPAS meliputi pemosisian diri konselor, tema bahasan, teknik-teknik bersikap dan berpikir positif serta teknik khusus KaDo-MUDAH, hingga langkah-langkah konseling model KIPAS.

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The role of Bugis cultural value to leader-member exchange and organizational citizenship behavior of Bugis nurses in Makassar

Cited by 6 publications

References 5 publications

Strategy of kinship terms as a politeness model in maintaining social interaction: local values towards global harmony

Strategy of kinship terms as a politeness model in maintaining social interaction: local values towards global harmony

A Closer Look on Linguistic Politeness among Bugis Youth: Tabék in Situational and Philosophical Context

Construction of Tudang Sipulung as A Group Counseling Strategy for Bugis Adolescents in The Perspective of KIPAS Counseling Model

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