The study was aimed for developing a learning model of Bahasa Indonesia based on local intercultural politeness to improve the foreigners’ communicative competencies. This is Research and Development, started with a preliminary study of intercultural learning concepts and Buginese politeness strategies; the distribution of the needs analysis instruments to the 25 foreigners learning Bahasa Indonesia in Makassar, South Sulawesi, Indonesia; model development, focus group discussions; the model finalization and product experiment. The interviews and questionnaires data were analyzed by descriptive quantitative and qualitative. The result, a local politeness intercultural learning model consisting of four phases: noticing, comparing, reflecting, and interacting. 1) The foreign learners noticed the use of local politeness markers in Bahasa Indonesia; 2) They compared the similarities and differences between the use of the markers of local politeness and those they found in their native languages; 3) They reflected themselves; 4) They practiced Bahasa Indonesia through direct interactions. The conclusion showed that the t-score = 3.26 > t-table = 2.45 signifying that the model was effective in overcoming the foreign learners’ problems in oral interactions and improving their Bahasa Indonesia communicative competencies.
Many studies applied the transitivity on the speech, but a little is known that transitivity could be applied on the folklore, as well. As a descriptive analysis, this paper aims at describing the type of processes, participants, and circumstances; context of the situation; a way of thinking; and ideology in Butonese folklore. The findings revealed firstly that a material process dominated the data while the frequency was 51,02%. This finding indicates that the Butonese life was oriented with the action which represented the horizontal dimension. The existential process as a process with the lowest percentage,5,31%, indicates the Butonese's understanding about themselves and their existence as a creature of God. Domination of actor that was 31.62%, is interpreted as Butonese's character as working people. The Butonese's principle was to give more than to take. This is proved by the use of recipient element that took the lowest place which was only 1,89%. The domination of place, circumstance, and element which was 29,83% shows harmony in the life of the Butonese with the nature. While the use of angle, viewpoint, circumstance, and element which was only 0.42%, indicates the Butonese's belief toward magical objects or the prophecy in the view of a necromancer. Secondly, situational context covering Butonese folklore describes their belief in reincarnation. Those thoughts indicate that the Butonese have three kinds of point of view: cosmos, communal, and religious. The Butonese's ideology was oriented with social ideology which taught people to help each other; in Butonese culture this theological ideology which was related to the spirituality of he Butonese in pre-Islamic period it was named pohamba-hamba.
Abstract This study aims to describe transivity and its relationship to the context of the situation in Nadiem Makarim's speech on World Teachers' Day 2021 by using functional systemic linguistic theory as an analytical tool. This research is descriptive with a qualitative approach. The data source for this research is Nadiem Makarim's speech on world teacher's day 2021 which is accessed through the official website of the Ministry of Education and Culture. The method used is the listening method with a note-taking technique. Listening is in the form of reading the entire speech, then recording it and dividing it into clauses. The results showed that from the 25 clauses, there were two participants, namely human participants and non-human participants. Human participants became the participants with the most occurrences. There were five types of processes which consisted of material, mental, relational, existential and verbal processes. The type of material process is the process that occurs most frequently. There were five circumstantials which consisted of circumstantial causes, methods, locations, ranges and views. The circumstantial most commonly found is the cause circumstantial. Based on the results of the transivity research in relation to the context of the situation, it can be seen that Nadiem Makarim wants to emphasize that work ethic, competence and real action are important things in advancing education in Indonesia, especially during this pandemic.
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