This study aims to explain (1) the form of a traditional house made of bamboo in Makassar culture; (2) the components of the traditional houses made of bamboo and their respective functions; and (3) socio-cultural dimensions of the shape and structure traditional house constructed of bamboo in Makassar culture. To discuss these problems, we used the Saussure’s Structural Linguistics approach (semiology) and Levi Strauss’ Structural Anthropology. Both are elaborated into cultural semiotics. The data collection methods used were field surveys (observation) accompanied by technical documentation, interviews, and records. Data were analyzed qualitatively. Results of the research indicate that the traditional house form made of bamboo in Makassar culture is generally divided into three parts, either vertically or horizontally. Vertically, the upper part is called pammakkang ‘attic’; the middle part is called kale ballak ‘house body’; and the bottom is called siring ‘underneath.’ Horizontally, the front is called paddaserang ri dallekang ‘vestibule’; the middle section is called paddaserang ri tangnga ‘living room’; the backside is called paddaserang ri boko ‘back room.’ The components of the upper, middle, and lower houses show opposition to each other. However, these components are logically related and related to one another so as to form a meaningful social and cultural construction. The shape and structure of traditional houses in Makassar culture is influenced by socioeconomic and socio-cultural factors (cosmology, belief, and social stratification).

Abstract This study aims to describe transivity and its relationship to the context of the situation in Nadiem Makarim's speech on World Teachers' Day 2021 by using functional systemic linguistic theory as an analytical tool. This research is descriptive with a qualitative approach. The data source for this research is Nadiem Makarim's speech on world teacher's day 2021 which is accessed through the official website of the Ministry of Education and Culture. The method used is the listening method with a note-taking technique. Listening is in the form of reading the entire speech, then recording it and dividing it into clauses. The results showed that from the 25 clauses, there were two participants, namely human participants and non-human participants. Human participants became the participants with the most occurrences. There were five types of processes which consisted of material, mental, relational, existential and verbal processes. The type of material process is the process that occurs most frequently. There were five circumstantials which consisted of circumstantial causes, methods, locations, ranges and views. The circumstantial most commonly found is the cause circumstantial. Based on the results of the transivity research in relation to the context of the situation, it can be seen that Nadiem Makarim wants to emphasize that work ethic, competence and real action are important things in advancing education in Indonesia, especially during this pandemic.

This research is a qualitative descriptive study, Research location in Kolaka District, The data source is the meaning of the Kalo Sara symbol obtained from the Mekongga Mosehe Wonua custom ritual in Kolaka District, either words, phrases, or sentences. Duration of study, ie June 2015 to end of April 2016. The results of this study indicate that the first meaning of Tolea speech in every stage of the speech Tolaki Society in Mekongga Southeast Sulawesi make the speech disclosed Tolea at the beginning or opening speech is a symbol. The meaning In the opening speech is a symbol of respect. In the core speech is a symbol of obedience in ritual. In the closing speech of Tolea is a symbol of appreciation. The two functions of Tolea's utterance in the Mosehe Wonua ritual in Kolaka District, which contains a prominent religious significance in the Mosehe Wanua ritual ceremony of the Tolaki community in Mekongga Southeast Sulawesi is a form of public confidence in the influence of ancestors and customs in every procession

Penelitian ini fokus pada makna Ideasional. Makna ideasional melingkupi sistem transivitas yang dipahami sebagai proses dan memahaminya berada pada level analisis klausa. Tujuan penelitian dilakukan untuk mendeskripsikan makna ideasional melingkupi sistem transivitas (proses dan sirkumtans) dalam pidato Cinta Laura pada malam peluncuran moderasi beragama. Penelitian ini bersifat `deksriprif kualitatif dengan menerapkan pendekatan linguistik fungsional sistemik (LFS) sebagai pisau analisis dalam mengkaji pidato Cinta Laura pada malam peluncuran moderasi beragama. Metode dalam peneltian ini menggunakan metode simak dengan teknik catat. Hasil penelitian menunjukkan terdapat beberapa proses yang muncul antara lain; proses material, mental, relasional, behavioral dan ekstensial. Dari beberapa proses yang muncul, unsur proses mental adalah sangat banyak muncul dengan kemunculan sebanyak 15 (51%), ini menunjukkan bahwa Cinta Laura melalui pidatonya lebih menekankan pada masyarakat agar bisa merasakan, serta sadar akan pentingya akal kritis dalam beragama guna menjadikan agama landasan membentuk akhlak manusia. Sirkumtans yang terdapat dalam pidato Cinta Laura pada malam peluncuran moderasi beragama meliputi; tempat, cara, sebab, peran, sudut pandang/perspektif, rentang/waktu. Dari beberapa kategori sirkumtans yang muncul, sirkumtans berkategori sebab sangat sering muncul dengan kemunculan sebanyak 14 (53%), ini menunjukkan bahwa Cinta Laura lebih menekankan pada tujuan yang ingin diraih bersama dalam hal mewujudkan akhlak manusia yang sehat. Hasil penelitian transivitas dalam pidato Cinta Laura pada malam peluncuran moderasi beragama dapat diketahui bahwa Cinta Laura lebih menekankan kepada masyarakat agar sadar dan mampu berpikir kritis untuk mewujudkan akhlak manusia yang sehat.

Penelitian ini dilakukan untuk menguraikan transitivitas dalam teks pidato Presiden RI Joko Widodo dengan menggunakan pendekatan Systemic Functional Linguistics (SFL). Pendekatan yang digunakan dalam penelitian ini adalah pendekatan System-Theoretic Functional Linguistics (SFL) dengan penelitian deskriptif kualitatif. Sumber data yang digunakan berupa pidato Presiden RI Joko Widodo tentang pelonggaran masker. Cara pengumpulan data dalam analisis ini adalah dengan menggunakan teknik menyimak dan mencatat. Penerapan metode menyimak adalah menyimak dengan membaca teks pidato. Kemudian Teknik catat yaitu melakukan pencatatan klausa-klausa pada pidato sebelum melakukan analisis setelah itu penulis akan mengklasifikasikan kedalam transivitas yaitu proses dan sirkumstan. Hasil penelitian ini, terdapat 11 klausa terdapat tiga jenis proses pada pidato Presiden RI Joko Widodo yaitu proses material, proses verbal, dan proses behavioral. Proses material memiliki kedudukan tinggi dalam pidatonya daripada proses-proses yang lain karena Presiden RI Joko Widodo lebh cenderung memberikan informasi mengenai pelonggaran masker yang akan diwujudkan dalam aktivitas nyata kepada masyarakat. Sirkumstan yang ditemukan pada pidato Presiden RI Joko Widodo sebanyak lima yaitu sirkumstan sebab, sirkumstan lingkungan, sirkumstan masalah, sirkumstan peran, dan sirkumsan lokasi. Sirkumstan sebab memiliki kedudukan tertinggi dalam pidato Presiden RI Joko Widodo dibandingkan sirkumstan lainnya karena Presiden RI Joko Widodo lebih mementingkan tujuan yang ingin dicapai yakni agar masyarakat dapat merealisasikan informasi yang disampaikan.Kata kunci: Transitivitas, Teks Pidato, Presiden RI