Allah created Adam from a handful that He gathered from the entire earth, so the sons of Adam come like the earth. Some of them are red, some are white, some are black, and some are in between. Some of them are easy, some of them have tough nature, some are evil, and some are good." (Abu Dawood, Kitab al-Sunnah, Bab al-Qadar, c 7, p. 78, Hadeeth No. 4693). Prophet Mohammad (PBUH), when affirming human nature, draws attention to the reality of this diversity in his Companions. He noticed that they were unique in their attributes and had titles indicating their talents and abilities which characterized them throughout their lives. This reality was evident in the Hadeeth narrated by Anas Bin Malik who said: "The Messenger of Allah, (PBUH), said, "The most merciful of my Ummah is Abu Bakr. The strongest of them in enforcing God's teachings is Omar. The sincerest of them in modesty is Othman. The best reciter of the Book of Allah among them is Ubay bin Ka'b. The expert in the rules of inheritance is Zaid bin Thabit. The most knowledgeable amongst them in the lawful and unlawful is Mu'adh bin Jabal. Undoubtedly, every nation has a trustee and the trustee of this nation is Abu Ubaida bin Al-Jarrah." (Al-Tirmidhi, Sunan al-Tirmidhi. bab manaqib Moath bin Jabal, wa Zaid bin Thabt, wa Abu Ubaida bin Al-Jarrah, c. 6, p. 127, Hadeeth No. 3791). The Prophet (PBUH) emphasizes in the previous Hadeeth two important points: First, differences in human nature and abilities; and second, that Allah gave each of the honorable Companions mentioned above a trait which characterized and distinguished him from other Companions. Undoubtedly, this shows that the Prophet (PBUH) had preceded the theorists of modern education in referring to a gifted class of individuals who enjoy mental, psychological and social qualities such as accuracy of their observation, their scientific curiosity, their memorization and recollection, their ability in comparison, analysis and creative thinking. In addition to possessing strong motivation, ability to face challenges, superiority in self-confidence, excellence in dialogue management, acceptance of the other opinion, ability to influence and convince others, their love of leadership and shouldering responsibility, and other attributes that highlight the origins of mental, psychological and social education, which will be covered later in this study with some analysis and detail. Giftedness according to the Islamic perspective, as defined by Abu Nimer (2011), is a practice that shows excellence, which is described as a universal rule and human nature necessitated by Allah's wisdom in the creation. About this Allah says:" and if your Lord had so willed, He could surely have made mankind one Ummah [nation or community (following one religion i.e. Islam)], but they will not cease to disagree " (Houd: 118). Giftedness is a practice with special foundations and basis which were referred to by Mansour (2008) such as performance excellence, the need for a role model teacher, learning creative thinking and linking...