The Role of Fiqh Method in Strengthening Fatwa Related to Vaccine Injection for Prevent Covid-19 by Perlis State Mufti Department

Yusli, Ahmad Yusairi; Asni, Fathullah; Umar, Amirah Izzati binti

doi:10.6007/ijarbss/v11-i8/10674

Cited by 7 publications

(5 citation statements)

References 7 publications

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“…In response to the ongoing COVID-19 outbreak, Malaysia has increased immunization rates by opening numerous vaccination facilities until 9 p.m. on weekends and public holidays [ 26 ]. Meanwhile, the Malaysian National Fatwa Committee announced that the COVID-19 vaccine is permissible after thorough evaluation of its technology and ingredients [ 27 , 28 ]. This helped shift public perception, especially among the Muslim population and increased the acceptance towards the vaccines at the late stage of the pandemic.…”

Section: Discussionmentioning

confidence: 99%

Understanding COVID-19 vaccine hesitancy in Malaysia: Public perception, knowledge, and acceptance

Mohamed¹,

Solehan²,

Rani³

et al. 2023

PLoS ONE

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Background Vaccine hesitancy has been around since the introduction of smallpox vaccine. Vaccine hesitancy has become more intense due to the rise of vaccine information in social media and mass adult vaccination during COVID-19 pandemic. This study investigated knowledge, perception, and reasons for rejection of the COVID-19 vaccine among Malaysian adults who refused to get free COVID-19 vaccination. Methods An online cross-sectional survey using an embedded mixed-method study [QUAN(quali)] was conducted among Malaysian adults. The quantitative section consisted of a 49-item questionnaire, whereas the qualitative sections consisted of two open-ended questions (1) "Please state your reason why you have not registered or have no intention to register at all for COVID-19 vaccines?" and (2) "Please tell us if you have any suggestions for improvement about COVID-19 vaccine delivery". Data from respondents who were not willing to get vaccination were extracted from the overall data and further analyzed in this paper. Result Sixty-one adults completed the online open-ended survey with a mean age of 34.28 years (SD = 10.30). Among factors that influenced them to get vaccinated was information on vaccine effectiveness (39.3%), death due to COVID-19 (37.7%), and recommendations from the Ministry of Health (36.1%). Most of the respondents (77.0%) were knowledgeable about vaccines, with half having high-perceived risks (52.5%) to COVID-19. While 55.7% and 52.5% had, high perceived barriers and benefits to COVID-19 vaccines respectively. The reasons for vaccine rejections included vaccine safety, indecisiveness, underlying medical conditions, herd immunity, non-transparent data, and use of traditional or complementary medicine. Conclusion The study explored the multitude factors that drive perception, acceptance, and rejection. The qualitative approach with a small sample size provided more data point for interpretations and allowed participants to express themselves. This is important to develop strategies to create public awareness on vaccines not just for COVID-19 but any infectious diseases that can be curbed through vaccination.

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Section: Discussionmentioning

confidence: 99%

Understanding COVID-19 vaccine hesitancy in Malaysia: Public perception, knowledge, and acceptance

Mohamed¹,

Solehan²,

Rani³

et al. 2023

PLoS ONE

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“…Agihan dana zakat kepada golongan yang terjejas akibat COVID-19 adalah bertepatan dengan maqasid al-Shariah (Kadir et al, 2020) Setelah Perlis menyertai Persekutuan Tanah Melayu pada tahun 1948, pada tahun yang sama ditubuhkan Majlis Agama Islam dan Adat Istiadat Melayu Perlis (MAIPs) iaitu pada 1 Februari 1948. Peruntukan dalam Seksyen 4, Enakmen Pentadbiran Islam Negeri Perlis menyatakan; "Maka hendaklah ada suatu badan bernama Majlis Agama Islam dan Adat Istiadat Melayu Perlis untuk membantu dan menasihati Duli Yang Maha Mulia Raja Pemerintah dalam perkara-perkara yang berhubungan dengan Agama Islam dan Adat Istiadat Melayu (Siti Fatimah et al, 2014;Yusli et al, 2021;.…”

Section: Bantuan Zakat Kecemasanunclassified

Pengurusan Kutipan Dan Agihan Zakat Oleh Maips Ketika Covid-19 Di Negeri Perlis: Suatu Sorotan Kajian

Asni

2021

Int. J. Is. Ec. Fi. Res.

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Penularan wabak COVID-19 telah dua tahun menular di seluruh dunia. Penularan wabak ini telah menyebabkan Pertubuhan Kesihatan Dunia (WHO) mengisytiharkan COVID-19 sebagai pandemik kerana telah menjejaskan pelbagai sektor terutama terhadap sektor ekonomi, sosial, pendidikan dan kesihatan tanpa sempadan. Situasi ini turut menjejaskan institusi zakat apabila kadar kemiskinan dan pihak yang terjejas dengan masalah kesihatan semakin meningkat, maka ia sudah pasti membawa impak yang ketara terhadap kutipan zakat yang semakin berkurangan dan pengagihan zakat semakin meningkat. Justeru, kajian ini adalah untuk mengkaji pengurusan kutipan dan agihan zakat oleh Majlis Agama Islam & Adat Istiadat Melayu Perlis (MAIPs) semasa pandemik COVID-19 di negeri Perlis. Kajian ini menggunakan pendekatan kualitatif di mana ia melibatkan kajian kepustakaan merangkumi buku, jurnal, akhbar, laman maya rasmi dan pekeliling yang berkaitan. Bahan-bahan yang diperolehi akan dianalisis menggunakan metode analisis dokumen. Berdasarkan kepada dapatan kajian, pihak MAIPs telah menjalankan beberapa inisiatif penting terutama dalam pengurusan kutipan dan agihan zakat dalam mendepani cabaran COVID-19. Antara inisiatif tersebut ialah menjalankan kempen zakat dan berkongsi maklumat zakat di media-media elektronik, memberi peruntukan kepada golongan yang terjejas dengan COVID-19 sama ada bantuan secara one off atau berkala mengikut situasi, berkerjasama dengan pelbagai pihak dan memudahkan birokrasi bantuan zakat. Usaha-usaha yang dilakukan ini mampu mengurangkan impak pandemik COVID-19 terutama di negeri Perlis.

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“…In Malaysia, a total of 35, 669 people have died in the country as a result of being infected with the virus. Malaysia is not immune to the consequences of the spread of this fatal disease in terms of health, economy, and even religious practise in order to prevent new infections, particularly as new varieties such as Delta, Omicron, and others develop (Yusli et al, 2021). The National Security Council (NSC) has released various Standard Operating Procedures (SOP) recommendations to limit the spread of the pandemic to safeguard the community.…”

Section: Introductionmentioning

confidence: 99%

Application of Al-Darar Yuzal's Maxim in The Practice of Worship During Covid-19 Pandemic in Malaysia

Halim¹,

Zaki²,

Sulong³

2022

IJARBSS

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The Covid-19 pandemic, which was first detected in 2019 in China, has had implications for health and the economy globally, and has even affected the practice of worship, especially for the Muslim community in the country. The transmission of infectious diseases among human beings through contact and air is so dangerous that it can take human lives. Islam is a religion that is very concerned with the preservation of life of every human being, even when performing acts of worship. As a result, during a pandemic, the application of the principle of al-darar yuzal (damage must be eradicated) in daily life is highly appropriate, as it acts as a life-saving measure, and health care can be prioritised. As a result, the purpose of this research is to look at the opinions of jurists and writings from Islamic law regarding the al-darar yuzal's maxim during congregational prayers among the community in this country. The study employs a qualitative research methodology that involves studying primary and secondary sources such as reference from books (turath) produced by past scholars, as well as academic writing from journals, papers, and theseses. In addition, unstructured interviews with officials from relevant agencies were conducted as part of field studies to supplement the study data. The findings reveal that the principles or maxims contained in the teachings of Islam are very relevant and appropriate to be utilised as a guideline in determining the ruling of Islam connected to various ritual of worship, including the principle of al-darar yuzal. Indirectly, it is also a reflection that Islamic law has a flexibility in allowing current practice as long as to prevent any harm and give priority to human life.

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The Role of Fiqh Method in Strengthening Fatwa Related to Vaccine Injection for Prevent Covid-19 by Perlis State Mufti Department

Cited by 7 publications

References 7 publications

Understanding COVID-19 vaccine hesitancy in Malaysia: Public perception, knowledge, and acceptance

Understanding COVID-19 vaccine hesitancy in Malaysia: Public perception, knowledge, and acceptance

Pengurusan Kutipan Dan Agihan Zakat Oleh Maips Ketika Covid-19 Di Negeri Perlis: Suatu Sorotan Kajian

Application of Al-Darar Yuzal's Maxim in The Practice of Worship During Covid-19 Pandemic in Malaysia

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