1993
DOI: 10.2307/2783335
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The Sacrifice of 'Id al-kabir: Islam in the French Suburbs

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Cited by 9 publications
(2 citation statements)
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“…39 These studies go into the meaning of the changed place of the sacrifice. Men can no longer do it at home with their own hands in the presence of the whole family.…”
Section: Rhythms Of Timementioning
confidence: 99%
“…39 These studies go into the meaning of the changed place of the sacrifice. Men can no longer do it at home with their own hands in the presence of the whole family.…”
Section: Rhythms Of Timementioning
confidence: 99%
“…It is the way the sacrifice is given, the 'halal way', that establishes and 'cosmologically authenticates' (Weiner 1992) halal metavalue against which any other exchanges between villagers can be measured and made commensurable. 11 While writing about the feast of sacrifice, anthropologists of Islam have primarily paid attention to the very act of sacrifice, its public discourses and how the scriptural orthodoxies and local practices of the feast intersect or differ (Bowen 1992;Brisebarre 1993). What has been left largely unexplored is the rhythm of the entire sacrifice complex of which the act of sacrifice is part.…”
Section: Sacrifice As Halal Exchangementioning
confidence: 99%