“…Such solutions are often couched in the value-neutral and rational language of tech-based "tools" (Galič& Schuilenburg, 2020) and the problems elevated to be addressed rarely consider the plights of the unhoused-as Khayyatkhoshnevis et al (2020) discover through a survey of smart city literature, which finds "social problems, such as poverty and homelessness" to be noticeably absent (p. 11380). Gonella (2019) points out that for so many people, both within developing countries and those living as marginalized in the wealthier countries, "talking of 'smart interconnectedness' where there is no access to electricity or internet access, or of sanitary data where there aren't health services, is just bitterly senseless" (p. 2). He goes on to suggest that the richest city residents seem to be the real targets meant to benefit from smart-ness, and notes that in a 250-page report on best practices among smart cities in the European Union, "the words 'mobility' and 'business' appear 114 and 67 times" while words including " 'poverty,' 'violence,' 'disability,' 'inequality,' 'welfare,' and 'homeless' never [emphasis added] appear" (p. 2); Sadoway and Shekhar (2014) situate the craze for smart cities as the most recent in a long line of socio-technological processes that have increased spatial segregation based on wealth, class, or other divisions.…”