2009
DOI: 10.1017/s0066154600000855
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The treasure deposits of Troy: rethinking crisis and agency on the Early Bronze Age citadel

Abstract: The treasure deposits of Troy have been largely studied in isolation from both architectural developments and other depositional contexts in Troia II-III. The corpus has been perceived as little more than a catalogue of information that can be assessed to outline various trends related to metallurgical production, expanding networks of exchange and fluctuations in economic wealth. Considerations of agency have been few and limited. This study relates the content and context of the treasures to depositional and… Show more

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Cited by 12 publications
(3 citation statements)
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“…The Küllüoba ‘pit horizon’ is part of a broader phenomenon observed at several sites in the region, where apparent remains of feasting for dozens or hundreds of individuals were buried together with animal carcasses and whole objects—in some cases with a perceived high value such as gold and silver vessels (Bachhuber, 2009; Kouka, 2011; Türkteki & Başkurt, 2016). These ‘feasting pits’ are in all cases associated with public/elite buildings and it can be argued they likely pertained to some form of ritual officiated by (or in presence of) elite individuals in front of their community.…”
Section: Discussionmentioning
confidence: 99%
“…The Küllüoba ‘pit horizon’ is part of a broader phenomenon observed at several sites in the region, where apparent remains of feasting for dozens or hundreds of individuals were buried together with animal carcasses and whole objects—in some cases with a perceived high value such as gold and silver vessels (Bachhuber, 2009; Kouka, 2011; Türkteki & Başkurt, 2016). These ‘feasting pits’ are in all cases associated with public/elite buildings and it can be argued they likely pertained to some form of ritual officiated by (or in presence of) elite individuals in front of their community.…”
Section: Discussionmentioning
confidence: 99%
“…Here we can note that in the Bronze Age of Western Asia there is a range of practices that differentiate elites from commoners. These take the form of artefacts made in precious and usually visually conspicuous materials, often hauled from half way across the globe, consider for example amber from Scandinavia and lapis lazuli from Afghanistan (Wilkinson 2014;Massa and Palmisano 2018), and produced in intricate technologies by artisans sponsored by the elites culminating in hoards such as those found at Troy and in the Royal Graves of Ur (Bachhuber 2009;Baadsgaards and Zettler 2014). Nothing remotely comparable, in terms of elite material culture or ostentatious burials, is known from Chalcolithic Cyprus, although there are a few imported metal and faience objects (Peltenburg 2018;Düring et al 2021).…”
Section: Qualifying Gini Valuesmentioning
confidence: 99%
“…Whether or not these elites were successful in their attempt to establish a class society at this time is a matter of debate. Although much work remains to be done to understand how economies worked in particular Early Bronze Age societies, the prestige goods model (Frankenstein & Rowlands, 1978;Kristiansen, 1987; but see Kienlin, 2017)in which valuable objects, often made of exotic materials, were used by elites to underline their aspirations-has been more or less universally accepted (Bachhuber, 2009(Bachhuber, , 2015a.…”
Section: Setting the Scenementioning
confidence: 99%