The Trends in Islamic Psychology in Indonesia

Nashori, H. Fuad; Diana, Raden Rachmy; Hidayat, Bahril

doi:10.1163/9789004416987_010

Cited by 9 publications

(9 citation statements)

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“…The results are also in line with several previous studies showing the effectiveness of psychological interventions based on the Islamic spiritual approach in improving mental health and overcoming psychological problems (Kumala et al, 2017;Leguminosa et al, 2017;Jayanti et al, 2019;Nafisa et al, 2017;Safitri et al, 2017;Putra & Nashori, 2021;Purnomo et al, 2021). This study also strengthens the previous findings compiled by Nashori et al (2019) (Nashori et al, 2019). Therefore, a spiritual approach can help individuals to improve their mental health.…”

Section: Discussionsupporting

confidence: 88%

The Effectiveness of Istighfar Dzikr Therapy in Increasing Domestic Violence Victims’ Resilience

Ruidahasi

Nashori

2021

IJIEP

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Resilience encourages individuals to face, overcome, and become stronger in difficult situations, especially for wives of domestic violence victims to face their issues. This study aims to observe the effectiveness of istighfar dzikr therapy in increasing the resilience of the wives. This study used a mixed-method with sequential explanatory design. The first stage was a quantitative approach involving 12 wives as victims of domestic violence in Yogyakarta. The second stage was a qualitative approach to deepen the quantitative data. The participants were divided into the control group (n=6) and the treatment group (n=6). They were selected using a purposive sampling technique, and the data were collected by CD-RISC (Connor-Davidson Resilience Scale). This study applied a nonrandomized control group with a pre-test-post-test design. The data analysis technique quantitatively used the SPSS software version 25. Then, Anava Mixed Design was used to analyze. The results showed an increase in resilience scores in the treatment group, and the treatment group had higher resilience scores than the control group. Participants in the treatment group were able to maintain the therapeutic effect two weeks after the istighfar dzikr therapy.

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Section: Discussionsupporting

confidence: 88%

The Effectiveness of Istighfar Dzikr Therapy in Increasing Domestic Violence Victims’ Resilience

Ruidahasi

Nashori

2021

IJIEP

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“…It becomes especially important as Indonesia sees we can see rapid development of Islamic psychotherapy because the majority of Indonesian people are Muslims. According to Nashori, Diana, and Hidayat (2019), the trend of Islamic psychotherapy in Indonesia has increased and come in varied forms. On the other hand, nearly all forms of treatment in Islamic psychotherapy are similar to the ones given by religious figures in Indonesia when providing assistance to individuals with disorders.…”

Section: Discussionmentioning

confidence: 99%

Ethical Code of Islamic Psychotherapy in Indonesia

Saifuddin¹

2020

buletinpsikologi

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Islamic psychotherapy has been an interesting discussion over the past few years. This is indicated by the number of studies on Islamic psychotherapy, both literature studies and experiments. As a method of psychotherapy, Islamic psychotherapy cannot be separated from ethics code. However, Islamic psychotherapy is based on two principles, namely the science of psychology and Islamic religion. It leads to debate about the form of ethical code of Islamic psychotherapy. This study aimed to provide suggestions for the formulation of a code of ethics in Islamic psychotherapy using literature study. The result is a clear formulation of ethical code of Islamic psychotherapy. The formulation is based on psychology ethics which is then interpreted according to the context of Islamic psychotherapy. It is intended that the perception and implementation of Islamic psychotherapy can be standardized and not leading to ethical violations

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“…Berbeda dengan para ilmuwan sebelumnya dan sezamannya yang menganggap bahwa fobia sebagai gejala melankolia yang berkaitan dengan proporsi hormon dan lendir dalam tubuh sehingga harus diobati dengan obat-obatan, Al-Balkhi berpendapat bahwa fobia disembuhkan dengan mendorong individu yang mengalami fobia untuk bertemu dengan objek yang ditakuti sedikit demi sedikit serta merekonstruksi persepsinya terhadap objek yang ditakuti tersebut (Musfihin, 2019). Saat ini, psikoterapi Islam telah banyak diteliti (Nashori et al, 2019) dan dikembangkan serta dipraktikkan oleh masyarakat luas.…”

Section: Unsur Psikoterapi Islamunclassified

“…Kedelapan, ancaman objektifitas penelitian. Sebagai bagian dari ilmu pengetahuan, psikoterapi Islam banyak diteliti oleh berbagai kalangan (Nashori et al, 2019;Trimulyaningsih, 2017). Adapun penelitian mengharuskan bersifat objektif (Islam & Samsudin, 2020;Nahrin, 2015) (Rogers, 1957(Rogers, , 1959(Rogers, , 1978(Rogers, , 1980.…”

Section: Unsur Psikoterapi Islamunclassified

Peluang dan Tantangan Psikoterapi Islam

Saifuddin¹

2022

buletinpsikologi

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Psikoterapi Islam merupakan salah teknik psikoterapi yang berkembang pesat saat ini, baik di Indonesia maupun di beberapa negara lainnya. Hal ini disebabkan tingginya antusiasme para ilmuwan untuk mengembangkan psikoterapi Islam serta tingginya antusiasme masyarakat untuk menggunakannya. Studi ini bertujuan untuk merumuskan peluang dan tantangan psikoterapi Islam. Hal ini penting untuk membantu perkembangan psikoterapi Islam agar menjadi teknik psikoterapi yang lebih mapan. Dengan menggunakan metode kajian literatur dan berpikir reflektif, studi ini menemukan sejumlah peluang dan tantangan psikoterapi Islam. Peluang psikoterapi Islam adalah psikoterapi Islam menyasar pada berbagai aspek yang lebih komprehensif, berdasarkan teks keagamaan yang dianggap sempurna, serta tingginya animo masyarakat. Adapun tantangan psikoterapi Islam yaitu kualifikasi psikoterapis Islam dan etika psikoterapi Islam belum dirumuskan dengan jelas dan baku; rentan bersifat normatif dan cenderung penghakiman; berpotensi menyentuh ranah perbedaan pendapat (khilafiyah); menuntut individu menguasai ilmu ijtihad dalam memformulasikan psikoterapi Islam; terdapat sebagian hal yang kurang dapat diempiriskan dalam psikoterapi Islam; tantangan objektifikasi dan demistifikasi; ancaman objektivitas penelitian; serta kerentanan untuk terseret pada kepentingan tertentu. Sejumlah pihak terkait perlu menindaklanjuti peluang dan tantangan tersebut secara baik.

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The Trends in Islamic Psychology in Indonesia

Cited by 9 publications

References 0 publications

The Effectiveness of Istighfar Dzikr Therapy in Increasing Domestic Violence Victims’ Resilience

The Effectiveness of Istighfar Dzikr Therapy in Increasing Domestic Violence Victims’ Resilience

Ethical Code of Islamic Psychotherapy in Indonesia

Peluang dan Tantangan Psikoterapi Islam

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