As a Singaporean born and raised in the country, I heard so much about the Bukit Ho Swee fire from my maternal grandmother, who used to stay in one of the urban kampongs in the Tanjong Pagar area, yet knew so little about this calamity and its place in Singapore's history. Squatters into Citizens is the first academic study of this "unprecedented inferno" that destroyed 2200 dwellings, left 15,694 people homeless, cost an estimated two million Singapore dollars in damages, and claimed four lives (pp. 148-151). However, this book is not merely an account of the fire and the subsequent rehousing program in the aftermath of the disaster. Rather, this study presents a "more complex and nuanced story" (p. 1) of the 1961 Bukit Ho Swee fire. It argues that the "inferno tipped the balance in a protracted struggle not between modernity and backwardness, but between two forms modernity" (p. 1)namely, that of the People's Action Party's (PAP) vision of modernity based on well-planned public housing estates versus the kampongs' progressive and semi-autonomous alternative form of modernity. This disastrous fire, as Loh Kah Seng suggests, altered the relationship between the state and Bukit Ho Swee dwellers, and resulted in the rehousing of so-called 'squatters' and slum-dwellers into Housing and Development Board (HDB) flats and the transformation of the urban margin. The book is divided into ten chapters and can be broadly divided into three sections. After the introductory chapter, the first section, which consists of chapters 2-5, discusses the origins and development of the urban kampong in general and Kampong Bukit Ho Swee in particular. The second section, which includes chapters 6-8, narrates the residents' experience of the unprecedented inferno, the PAP government's emergency response, and the building of Bukit Ho Swee housing estate. The final section, which consists of chapters 9 and 10, highlights the tensions of modernity in Bukit Ho Swee estate. In chapter 10, Loh suggests that the Bukit Ho Swee fire produced three myths, namely, (1) the official story that frames the inferno as a 'blessing in disguise', (2) a nostalgia for the harmonious and idyllic kampong life, and (3) rumours of government-inspired arson. Squatters into Citizens is an important contribution to the field of Singapore studies, and the historiography of postwar Singapore in particular. On one level, this book tells a people's history of Singapore (Lim 2013; Loh 2009; Warren 1986, 1993). Loh presents a compelling story of daily lives in 'squatter' communities, the dwellers' experience of the 1961 Bukit Ho Swee Fire, their housing