The use of the Old Testament in St. Matthew's Gospel

Gundry, Robert H.

doi:10.1163/9789004265950

Cited by 58 publications

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“…Traditionally, intertextual studies have been ill-informed within New Testament studies because it has been understood to be a study of the explicit citations/quotations from the OT in the NT so that a final and historical meaning of a given text can be determined. Such approaches often involve demonstrating that the NT writer employs the OT to show the fulfilment of the OT in the Christ event (see Ellis 1957;Fitzmyer 1961: 297-333;Gundry 1967;Black 1971: 1-14;Shires 1974;and Longenecker 1975;Beale 1984a: 129-54;Beale 1989: 89-96;Bauckham 1993: 183;and Kaiser 1994: 55-69). Such an approach to intertextuality continues today.…”

Section: Intertextuality and The Use Of The Ot In The Ntmentioning

confidence: 99%

Intertextuality and New Testament Studies

Kim

2022

Currents in Biblical Research

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Intertextuality is a hermeneutical strand of poststructuralism. In biblical scholarship, since Hays’s influential work Echoes of Scripture in the Letters of Paul (1989), the term has also been employed to refer to a later text’s interpretation of an earlier text. Regrettably, however, for the past three decades, scholars have failed to come to a consensus on how to understand and apply intertextuality in New Testament studies. Though both literary and biblical studies employ the same term intertextuality, their conception and application of intertextuality differs substantially. Accordingly, this essay will sketch how literary and biblical studies have perceived and utilized the concept of intertextuality. Following this, the study will evaluate these approaches. Finally, the present essay will conclude with a proposal for how to relate intertextuality and New Testament studies that is a cogent middle ground between poststructuralism and biblical studies, thereby compensating for both sides’ deficiencies.

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Section: Intertextuality and The Use Of The Ot In The Ntmentioning

confidence: 99%

Intertextuality and New Testament Studies

Kim

2022

Currents in Biblical Research

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“…Though entire monographs have been written on as few as one OT passage’s influence on the NT (e.g., Hay 1973), these thirty-plus passages have rarely been studied together in any detail. Most of the field’s ‘classics’ have largely overlooked them (e.g., Dodd 1952; Lindars 1961; Stendahl 1968; Gundry 1975; Kaiser 1985; Juel 1988; Stanley 1992; Hays 1993; Menken 1996). Occasionally, scholars make one-off comments about them: i.e., ‘Some passages with a fulfillment formula appear to be broad or thick descriptions of several OT passages’ (Beale 2012: 58 n. 4); ‘Likewise to be taken into account are some of the instances where [Jesus] is reported to have said “as it is written” … but without actually quoting or alluding to any particular Old Testament passage’ (Longenecker 1999: 44); ‘Jesus expresses this … in general terms, without, apparently, alluding to any particularly scriptural context’ (Moo 1983: 86).…”

Section: Introductionmentioning

confidence: 99%

‘As It Is Written’ … Where? Examining Generic Citations of Scripture in the New Testament

Lanier¹

2021

Journal for the Study of the New Testament

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This article examines 33 ‘generic’ citations of Israel’s scriptures in the NT, defined as passages containing an introductory formula or other overt reference to a source, but lacking any actual quoted text. Each passage (from the gospels, Acts and Pauline epistles) is examined in terms of its citation form and particular meaning in context, and then this broader pattern of ‘generic’ citation is compared with Second Temple citation practices. Having rarely been studied collectively, these citations provide interesting insight into how the NT authors draw upon the whole of the OT – without reference to specific prooftexts – to make assertions about Israel’s history, Christology, and the church. They should be given more consideration in the broader field of biblical intertextuality.

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“…Postoje tri osnovna nivoa koine grčkog: na primer, a) mnogo otmeniji literalni oblik koji je odavao uticaj antičko grčkog, b) zatim obični, narodni koine koji nalazimo na natpisima, u privatnoj korespondenciji, te c) novozavetni koine u koji spadaju poslanica Jevrejima i Lukino Evanđelje, koji po svom sadržaju pokazuju neke dodirne tačke sa književnim koine dijalektom.Brown (2008, 70).11 Da su se novozavetni pisci prilikom citiranja Starog Zaveta koristili Septuagintom, a ne izvornim jevrejskim tekstom, najbolje nam svedoče dva novozavetna teksta: Matejevo Evanđelje i poslanica Jevrejima. Više o ovoj temi vidi:Gundry (1967),Rothfuchs (1969), Hengel in Schwemer (1994.…”

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Jezik Apostola Pavla kao paradigma teološkog govora

Radić¹

2019

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Cilj ovoga rada jeste da ukaže, s jedne strane, na važnost i značaj teološkog jezika apostola Pavla kao paradigmatskog modela komunikacije i sporazumevanja, a sa druge strane, na činjenicu da je njegov jezik imao oduvek ogromne praktične implikacije na polju hrišćanske misije i života Crkve u svetu. Rad je po svom sadržaju i strukturi podeljen na dve tematske celine. U prvoj se obrađuju pojam i značenje jezika kao sredstva komunikacije i sporazumevanja Crkve u odnosu na svet i čoveka, s jedne strane, i odnos ranohrišćanske Crkve i apostola Pavla prema sakralnom jeziku, sa druge strane. U drugoj celini analiziraju se konkretni primeri Pavlovog teološkog jezika i njegova primena u konkretnim misionarskim aktivnostima, naročito u problematičnim situacijama prilikom dodira sa drugim kulturama i religijama toga vremena. Na kraju se, u vidu zaključka, donose konkretne konstatacije da jezik Apostola Pavla, iako artikulisan pre dve hiljade godina, može biti aktuelan i da može da posluži kao paradigma teološkog govora i komunikacije Crkve sa savremenim svetom.

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The use of the Old Testament in St. Matthew's Gospel

Cited by 58 publications

References 0 publications

Intertextuality and New Testament Studies

Intertextuality and New Testament Studies

‘As It Is Written’ … Where? Examining Generic Citations of Scripture in the New Testament

Jezik Apostola Pavla kao paradigma teološkog govora

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