Theology of health of Quranic pesantren in the time of COVID-19

Baidowi, Ahmad; Salehudin, Ahmad; Mustaqim, Abdul; Qudsy, Saifuddin Zuhri; Hak, Nurul

doi:10.4102/hts.v77i4.6452

Cited by 12 publications

(10 citation statements)

References 35 publications

Supporting

Mentioning

Contrasting

Unclassified

Order By: Relevance

“…We applied documentation to find data on students' inclusive religious activities and religious tolerance in the form of policies, regulations and orientations formulated in the structure of school community life. Documentation supported data validity (Baidowi et al, 2021).…”

Section: Data Collectionmentioning

confidence: 84%

Inclusive religious education to develop religious tolerance among teenagers

Suparjo¹,

Hanif²,

Dimas³

et al. 2022

CJES

View full text Add to dashboard Cite

Teenagers in the present era become a portrait of the nation's future. Their inclusive religiosity determines the relationship between Indonesian religious people and the multicultural world community. However, teenagers are particularly vulnerable to the influence of various religious thoughts and practices of referral groups in the surrounding environment. Therefore, schools must be productive arenas in seeding inclusive religiousness as a condition for realising a harmonious life for religious people. This research is urgent to find a pattern of inclusive religious education that can develop religious tolerance in teenage students. This research was qualitative research with an ethnographic approach. The setting of this research was Public Senior Higher School in Yogyakarta. The results show that inclusive religious education patterns could encourage the growth of student religious tolerance, and students with different faiths can interact harmoniously and work together. Keywords: Inclusive education, religious, tolerance, teenagers.

show abstract

Section: Data Collectionmentioning

confidence: 84%

Inclusive religious education to develop religious tolerance among teenagers

Suparjo¹,

Hanif²,

Dimas³

et al. 2022

CJES

View full text Add to dashboard Cite

show abstract

“…Rasulullah juga pernah memerintahkan agar umatnya tidak mendekati wilayah yang terjangkit wabah tersebut. Jika terpapar mereka dilarang untuk keluar (Baidowi et al 2021).…”

Section: Pandemi Dalam Komunikasi Tauhidunclassified

Dampak Pandemi Covid-19 Bagi Komunikasi Publik dan Politik: Studi Deskriptif Pentingnya Syiar Dakwah dalam Keluarga

2021

View full text Add to dashboard Cite

Pandemi Covid-19 berdampak buruk pada berbagai sendi kehidupan manusia, mulai dari dimensi kesehatan, ekonomi, pendidikan, wisata, kuliner, politik, kebijakan publik, bahkan dimensi tauhid. Covid-19 bukan sebatas bencana lokal, ia sudah menjadi ‘pandemi’ yang berarti status darurat berskala global. Jutaan manusia sudah menjadi korban jiwa, dan tak terhitung jumlahnya bagi yang terkena dampak dalam berbagai aspek. Penanganan Covid-19 erat kaitannya komunikasi yang dilakukan setiap elemen. Baik itu komunikasi politik, komunikasi publik, komunikasi dakwah, dan lain sebagainya. Komunikasi pada dasarnya bersifat netral, tergantung kemana pengguna memanfaatkan isu yang berkembang. Terkait pandemi Covid-19, sering kali komunikasi digunakan sebagai media memperkeruh keadaan. Situasi sulit dimanfaatkan oleh pihak-pihak tertentu untuk meraih keuntungan politis dengan menyebarkan berita-berita hoaks dan ujaran kebencian terhadap penanggulangan Covid-19 oleh pemerintah. Penelitian ini tergolong dalam penelitian pustaka dengan pendekatan kualitatif. Adapun metodologi yang digunakan adalah studi deskriptif terhadap berbagai tema-tema komunikasi di masa pandemi. Seperti komunikasi tauhid, komunikasi keluarga, komunikasi publik, dan komunikasi politik. Hasil penelitian menyimpulkan beberapa hal; Pertama, komunikasi positif yang mendukung program pemerintah jika itu dianggap baik dan bermanfaat bagi penanggulangan wabah pandemi Covid-19. Pihak ini biasanya akan melaksanakan berbagai kebijakan seperti lockdown, PSBB, sosial distancing, protokoler kesehatan, dan vaksinasi. Kedua, adalah komunikasi negatif yang menolak berbagai program pemerintah atas kepentingan politik (kontra dengan pemerintah saat ini). Biasanya, kalangan ini akan menyebarkan hoaks dan ujaran kebencian terhadap kebijakan penanganan Covid-19 yang dijalankan pemerintah. Kalangan ini tidak melihat informasi secara objektif, melainkan mencari-cari celah untuk menyerang berbagai kelemahan dalam program pemerintah guna mempengaruhi masyarakat luas.

show abstract

“…Islamic boarding schools in reality are potential institutions to move towards a people-based economy, as is the strength they have (Baidowi et al, 2021). Recently, the Ministry of Industry launched a program for the growth of new entrepreneurs and industrial units (Santripreneur Program) in Islamic boarding schools.…”

Section: Introductionmentioning

confidence: 99%

Santripreneur in Santrendelik: Evidence of Pesantren Concern for Entrepreneurship and Religiosity

Adinugraha,

Sartika,

Sulthoni

2023

Int. J. Ihya’ ’Ulum al-Din

View full text Add to dashboard Cite

This research examines the Santripreneur in Santrendelik in terms of tangible evidence of the pesantren’s concern for entrepreneurship and religiosity comprehensively. This qualitative research uses a phenomenological approach with triangulation as a source and analysis of the validity of the data. This study found that pesantren have an important role in developing the economic independence of Santri in the future. This research also proves that the concept of Islamic entrepreneurship also known as Santripreneur in Santrendelik is clear evidence of the pesantren’s concern for entrepreneurship and religiosity, this can be proven through two leading activities in Santrendelik, namely oxygen alms and goat bank. The oxygen alms program has become a concrete manifestation of Santrendelik’s concern for the environment and the future based on cooperation from various parties. Therefore, planting trees and protecting the environment so that it remains sustainable is a shared responsibility. Furthermore, the goat bank has become concrete evidence of Santripreneurs in Santrendelik, because the goat bank is a productivealms that can make alms funds optimally utilized for economic activities which in this case are goats so that the value of blessings and benefits is increasingly felt by the community.

show abstract

Theology of health of Quranic pesantren in the time of COVID-19

Cited by 12 publications

References 35 publications

Inclusive religious education to develop religious tolerance among teenagers

Inclusive religious education to develop religious tolerance among teenagers

Dampak Pandemi Covid-19 Bagi Komunikasi Publik dan Politik: Studi Deskriptif Pentingnya Syiar Dakwah dalam Keluarga

Santripreneur in Santrendelik: Evidence of Pesantren Concern for Entrepreneurship and Religiosity

Contact Info

Product

Resources

About