2002
DOI: 10.1111/1468-5965.00397
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‘This is my EUtopia ...’: Narrative as Power

Abstract: The original comparative mission of JCMS testifies to the propensity of the EU, since its inception, to project its model on to the rest of the world. This article argues that narratives of projection are indeed key to the EU's global influence and that, in this particular sense, the idea of Europe as a civilian power is more relevant than ever. But such narratives require our engagement with their reflexive nature: what is usually projected is not the EU as is, but an EUtopia. At a time when both the EU and t… Show more

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Cited by 143 publications
(62 citation statements)
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“…In this depiction, the EU ultimately exerts international influence by virtue of its success and attractiveness, which is augmented through a specific discursive representation and symbolic practices (Diez and Manners, 2007: 183;Manners, 2006b). Consequently, the EU's self-construction as a successful experiment in regional integration takes pride of place: narrative becomes a source of power, even if it is utopian (Nicolaïdis and Howse, 2002; see also Manners and Whitman, 2003: 385). Mercosur's endorsement of an EU-type common market model in 1991, literally copying EU terminology, is a good example of emulation (see Lenz, 2012b: 160-162).…”
Section: Locating Normative Power In the World Of Diffusionmentioning
confidence: 99%
“…In this depiction, the EU ultimately exerts international influence by virtue of its success and attractiveness, which is augmented through a specific discursive representation and symbolic practices (Diez and Manners, 2007: 183;Manners, 2006b). Consequently, the EU's self-construction as a successful experiment in regional integration takes pride of place: narrative becomes a source of power, even if it is utopian (Nicolaïdis and Howse, 2002; see also Manners and Whitman, 2003: 385). Mercosur's endorsement of an EU-type common market model in 1991, literally copying EU terminology, is a good example of emulation (see Lenz, 2012b: 160-162).…”
Section: Locating Normative Power In the World Of Diffusionmentioning
confidence: 99%
“…Although lacking a clear definition, this concept stresses the 'soft' power exercised by the EU which basically consists in the external projection of its internal virtues through politico-economic (Rosecrance 1998) and normative means (Manners 2002;Nicolaïdis and Howse 2003). From this perspective, association politics and the wider Europe initiative launched in 2003 may be seen as an attempt to expand the neofunctionalist model of peaceful co-operation based on regional economic integration and acceptance of a common set of values such as democracy, human rights, and the rule of law (Manners 2002).…”
Section: The Eu As a Civilian Powermentioning
confidence: 99%
“…(Herman, p. 28 and 30, 2000) Herman goes on to chart the debates among the millenarians about the centralization of power in the EU, the number of members and their (pre)designated roles in 'God's plan'. While such religious analyses proliferate and circulate in popular culture, and narratives about the EU circulate widely in diverse political contexts (Nicolaïdis and Howse, 2002), accounting for and analysing the nature of the EU has also long posed challenges to social sciences. While not quite The Beast of millenarian prophecy, when it comes to theorizing the EU, there is nevertheless a widespread sense that we are dealing with something challenging and new that requires fresh interpretations.…”
Section: An Unknown Beast?mentioning
confidence: 99%