2019
DOI: 10.1080/10509208.2019.1631692
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“This Is No Simulation!”: Hypermimesis fromBeing John MalkovichtoHer

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Cited by 7 publications
(7 citation statements)
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“…They do so via mimetic principles that account for the ambivalences generated by the unconscious process of posthuman transformations that tend to be double. On the one hand, a long tradition in mimetic theory that goes, once again, back to Plato stresses that mimetic processes tend to generate irrational, noncognitive and potentially violent and destructive power, or pathos, that blocks thinking, casts a spell on rational faculties, and is generative of contagious and highly mimetic pathologies, as the proliferation of (new) fascist movements and escalation of wars amplified via new media and conspiracy theories that go viral in the digital age clearly indicates (Lawtoo, 2019b). On the other hand, and without contradiction, these unconscious processes, are also central to a distributive cognition that operates on a continuous yet differentiated spectrum of awareness, opening up the posthuman subject to feedback loops that entangle the nonconscious with animal, technological, and environmental assemblages that are not deprived of cognitive power (or logos) to account for mimetic pathos, or "techno-patho-logies" (Lawtoo, 2021, 528).…”
Section: The Mimetic Unconscious: a Mirroring Networkmentioning
confidence: 99%
See 1 more Smart Citation
“…They do so via mimetic principles that account for the ambivalences generated by the unconscious process of posthuman transformations that tend to be double. On the one hand, a long tradition in mimetic theory that goes, once again, back to Plato stresses that mimetic processes tend to generate irrational, noncognitive and potentially violent and destructive power, or pathos, that blocks thinking, casts a spell on rational faculties, and is generative of contagious and highly mimetic pathologies, as the proliferation of (new) fascist movements and escalation of wars amplified via new media and conspiracy theories that go viral in the digital age clearly indicates (Lawtoo, 2019b). On the other hand, and without contradiction, these unconscious processes, are also central to a distributive cognition that operates on a continuous yet differentiated spectrum of awareness, opening up the posthuman subject to feedback loops that entangle the nonconscious with animal, technological, and environmental assemblages that are not deprived of cognitive power (or logos) to account for mimetic pathos, or "techno-patho-logies" (Lawtoo, 2021, 528).…”
Section: The Mimetic Unconscious: a Mirroring Networkmentioning
confidence: 99%
“…The Nietzschean foundations of homo mimeticus are outlined inLawtoo, 2013, 1-83, 281-305; first steps in the articulation of posthuman mimesis in sf films from The Matrix to Avatar, Her to Black Mirror, can be found inLawtoo 2015aLawtoo , 2015bLawtoo , 2020Lawtoo , 2021 For further transdisciplinary contributions to the mimetic turn in posthuman studies see the volume, The Mimetic Posthuman, forthcoming.…”
mentioning
confidence: 99%
“…To examine the embodied aesthetics that serve the semiotic construal of space, the study conducts a 'spatial discourse analysis' (Ravelli, 2019;Ravelli and McMurtrie, 2015) to gain situated knowledge on the complexities and potentialities of dystopian space. More specifically, it draws on Lefebvre's (2004) rhythmanalysis procedural as integral to discourse and semiosis (Wetherell, 2015) in conjunction with Lawtoo's (2015Lawtoo's ( , 2020 hypermimesis to unpack tangible spatial resources. Arguably, posthuman identities, linked to body modifications and converging technologies, oscillate between utopian and dystopian spaces, hyper-real simulations and real forms of embodied imitation.…”
Section: Postcyberpunk Dystopian Cityscapementioning
confidence: 99%
“…The identification of rhythmic patterns (dissonance, alternance or resonance) is likely to open up new venues to examine the impact of peculiar time-space configurations on posthuman emotion AI representation in fictional spaces dominated by surveillant capitalism. Closely tied to polyrhythmia is the notion of hypermimesis (Lawtoo, 2015(Lawtoo, , 2020. Just like rhythmanalysis treats the body as the medium through which people configure the rhythms of the lived spaces (Lefebvre, 2004), the esthetic notion of 'hypermimesis' takes on fresh valences in relation to issues of simulation, virtuality, hegemony and appropriation 5 .…”
Section: Postcyberpunk Dystopian Cityscapementioning
confidence: 99%
“… See Lawtoo, 2015, 2020 186 Posthuman Mimesis II-Connections: A Dialogue between Nidesh Lawtoo and Katherine Hayles…”
mentioning
confidence: 99%