“…They do so via mimetic principles that account for the ambivalences generated by the unconscious process of posthuman transformations that tend to be double. On the one hand, a long tradition in mimetic theory that goes, once again, back to Plato stresses that mimetic processes tend to generate irrational, noncognitive and potentially violent and destructive power, or pathos, that blocks thinking, casts a spell on rational faculties, and is generative of contagious and highly mimetic pathologies, as the proliferation of (new) fascist movements and escalation of wars amplified via new media and conspiracy theories that go viral in the digital age clearly indicates (Lawtoo, 2019b). On the other hand, and without contradiction, these unconscious processes, are also central to a distributive cognition that operates on a continuous yet differentiated spectrum of awareness, opening up the posthuman subject to feedback loops that entangle the nonconscious with animal, technological, and environmental assemblages that are not deprived of cognitive power (or logos) to account for mimetic pathos, or "techno-patho-logies" (Lawtoo, 2021, 528).…”