Tinjauan Hukum Fikih Terhadap Hadiah Tabungan Dan Giro Dari Bank Syari'ah

Abstract

This article explains about the Islamic law of gift from Bank to customers related to saving and gyro accounts of Islamic Bank. The Islamic Banks give gift directly and indirectly to new ettstomers and old customers through drawing (qur'ah) or lottery and non-drawing. There are disputes (ikhtilaf) among Islamic Law Experts (Fuqaha’) about the status of law when Islamic Banks give the gift. Hanafi and Syafi'i Schools of thought opined that the gift can be given to the customers as long as there is no agreement between bank and costomers meanwhile the banks still have a debt to consumers, this is permissible. Maliki and Hanbali schools opined that the gift is not permissible during the time of borrowing and lending. Majority Islamic Exsperts allow to give gift after banks have already paid­ back the debt to consumers as long as there is no agreement between bank and cusiomers, but Maliki School do not allow lo give gift at that condition. Also, for giving gift should free from gambling or elements of gambling (muqamarah). The method of this article is using literature reviews from classical Islamic Law's books and contemporary Islamic law's books related to drawing or lottery and gambling, meanwhile the aims if this mticle are to investigate the law status if gift from bank to new customers and old customers with direct and indirect ways.
 
 Keywords : gift, saving and gyro accounts, disputes, drawing and elements of gambling

TINJAUAN HUKUM ISLAM TERHADAP PEMBERIAN HADIAH (BONUS) DALAM AKAD WADI’AH DI TABUNGAN iB HIJRAH BANK MUAMALAT INDONESIA CABANG TEGAL

“…Di antaranya, menurut Hanafiyyah dan Shafi'iyyah berpendapat bahwa hadiah yang diberikan bank kepada nasabah saat hutang belum lunas hukumnya sah apabila tidak disyaratkan sebelumnya, sementara Malikiyyah dan Hanabilah berpendapat apabila pemberian hadiah tersebut disebabkan karena hutang piutang maka hukumnya tidak boleh. Selain itu jika hadiah diberikan pada saat pelunasan hutang, menurut mayoritas fuqaha hukumnya boleh apabila tidak disyariatkan atau tidak adanya kebiasaan yang berlaku (Hosen & Muayyad, 2013).…”