2017
DOI: 10.1111/jwip.12085
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TK unlimited: The emerging but incoherent international law of traditional knowledge protection

Abstract: There is an emerging international regime complex concerning traditional knowledge (TK). Debate continues on what form legal protection should take including how benefits from commercial use ought to be shared. This article considers how far progress is feasible. It makes three related claims. First, dominant in policy debates has been a tendency to position “tradition” in direct and binary opposition to “modern”. We show how this is ahistorical, reinforcing misconceptions regarding the nature of TK, and its r… Show more

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Cited by 12 publications
(7 citation statements)
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“…However, this new trend (either anthropocentric or ecocentric) of greening human rights litigation does not seem to focus on access to effective remedies to actual victims. Likewise, SEMS are less concerned with other environmental conflicts such as biodiversity loss or unfair commercial practices known as "biopiracy", which refers to the illegal and unfair appropriation of genetic resources and related traditional knowledge without sharing the benefits of their exploitation with local communities [219,220]. SEMS, likewise, do not seem concerned about affected persons that result from policies such as degrowth or circular economy.…”
Section: Pending Discussion: the Need For A Multidimensional And Victims-centred Approachmentioning
confidence: 99%
“…However, this new trend (either anthropocentric or ecocentric) of greening human rights litigation does not seem to focus on access to effective remedies to actual victims. Likewise, SEMS are less concerned with other environmental conflicts such as biodiversity loss or unfair commercial practices known as "biopiracy", which refers to the illegal and unfair appropriation of genetic resources and related traditional knowledge without sharing the benefits of their exploitation with local communities [219,220]. SEMS, likewise, do not seem concerned about affected persons that result from policies such as degrowth or circular economy.…”
Section: Pending Discussion: the Need For A Multidimensional And Victims-centred Approachmentioning
confidence: 99%
“…The resistance of indigenous knowledge holders to embracing modern scientific methods is generally born out of negative experiences of disruption that the modern way of life brings to indigenous livelihoods [64][65][66]. The fear of material greed creeping in to disrupt the social harmony and the problem of intellectual property rights have also repeatedly been raised when unscrupulous Western corporations use patenting of technologies based on indigenous knowledge to deprive its originators of their traditional rights to use the epistemic asset that they have always held and exploited [65,67].…”
Section: Discussionmentioning
confidence: 99%
“…Although the surveyed Baduy community members reflected the consistent willingness of their community to exchange knowledge with outside communities for the greater benefit of environmental conservation, the implementation of such exchange requires a process of mutual trust building, supported by integrative skills and an organic approach to transboundary communication. The integration of external knowledge in indigenous epistemic systems is by itself a potential threat because it carries the risk of altering these systems if the integrative process is not tightly controlled [22,64,66]. That is why the process of social co-learning and co-production should explore and deepen the understanding of the following issues that may contribute to fostering better dialogue and mutual complementarity:…”
Section: Discussionmentioning
confidence: 99%
“…Hayden's words highlight the risk that the empowerment offered by the ABS regimes can be preconditioned by the acceptance that resources of cultural, social and spiritual value are to be managed as commodities. This implies that a market-based solution to the protection of biodiversity enforces a one-dimensional definition of the resource that is blind to the cultural values genetic resources hold to their traditional owners (Dutfield 2017).…”
Section: Genetic Resources Between Cultural Heritage and Intellectual Propertymentioning
confidence: 99%