Toilet dan Proses Inkulturasi Masyarakat Jawa Menjadi Masyarakat Kolonial di Surakarta Abad XX

Misbahuddin, Muhammad; Setyawan, Agus; Amaliya, Niila Khoiru; Sholihah, Rizki Amalia

doi:10.30829/juspi.v4i2.8781

Cited by 4 publications

(4 citation statements)

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“…Dengan kata lain pakaian dapat pula disebut sebagai sebuah eksperesi budaya manusia. (Misbahuddin & Sholihah, 2018) Menurut Koentjaraningrat setiap unsur kebudayaan itu dapat mempunyai tiga wujud, Ia juga membuat sejumlah pernyataan tentang simbol-simbol pada umumnya. "Hakikat Simbolisme", tulis Firth, "terletak dalam pengakuan bahwa hal yang satu mengacu kepada (mewakili) hal yang lain dalam hubungan antara keduanya".…”

Section: Kajian Teoriunclassified

Uis Beka Buluh Sebagai Tanda Kebesaran Putra Karo Pada Masyarakat Desa Budaya Lingga, Kecamatan Simpang Empat Kabupaten Karo

Nasution,

Dora

2024

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Pada penelitian ini yang menjadi kajian adalah tentang makna yang terdapat dalam Uis Beka Buluh yang dianggap sebagai simbol kebesaran masyarakat suku karo terutama laki-laki. Uis Beka Buluh memiliki arti dan makna di setiap garis dan warna yang tentunya menarik untuk dikaji. Adapun tujuan dari penelitian ini guna untuk mengetahui Uis Beka Buluh bukan hanya sebagai kain, melainkan juga sebagai simbol kebanggaan pria karo dan makna di dalamnya. Pada penelitian ini penulis menggunakan pendekatan kualitatif etnografi dengan tujuan menggambarkan secara mendalam mengenai Uis Beka Buluh yang dianggap sebagai tanda kebesaran putra karo. Adapun hasil yang diperoleh dalam penelitian ini bahwa Uis Beka Buluh merupakan satu diantara berbagai Uis yang ada pada masyarakat Karo. Setiap pria Karo pasti memiliki Uis Beka Buluh, akan tetapi Uis Beka Buluh hanya dapat digunakan pada waktu-waktu tertentu, tidak dapat digunakan pada kehidupan sehari-hari. warna Uis Beka Buluh sendiri merupakan gambaran jati diri masyarakat Karo yang mereka yakini sampai sekarang.

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Section: Kajian Teoriunclassified

Uis Beka Buluh Sebagai Tanda Kebesaran Putra Karo Pada Masyarakat Desa Budaya Lingga, Kecamatan Simpang Empat Kabupaten Karo

Nasution,

Dora

2024

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“…All residents must be checked for venereal health so as not to infect people who are still healthy. Local residents are required to live with their families since young men who enter puberty had become victims of homosexual relationships by their patron fathers and fellow older youngsters in gotad (Misbahuddin et al, 2021). Therefore, the government requires local residents to live with their families.…”

Section: Marind Tribementioning

confidence: 99%

Venereal Diseases Treatment for Merauke’s Marind (Marind-Anim) Tribe in the Dutch Colonial Period

Sinaga

Lubis

Tanjung

et al. 2023

IHiS

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This article provides some proofs that influenced the increasing number ofMarind-Anim people who suffering from venereal diseases. It also providesfactual efforts that had been done by the colonial government as well as Catholicmissionaries in Merauke to overcome this problem. This study applies historicalmethods with four stages: heuristics, verification (internal and external criticism),interpretation/explanation and historiography. Primary sources obtained fromNational Archives of the Republic of Indonesia i.e., Memorie van Overgave van hetBestuur over de Afdeeling Zuid Nieuw Guinea; letter of the Minister of Colonies to theGovernor General of the Dutch East Indies; Report of Assistant Resident ZuidAfdeeling Nieuw Guinea to the Director of Government; and official printed sources,e.g., Volkstelling 1930. Michel Foucault's power relations theory is used to analyzethe causes of venereal disease in the Marind Tribe. The results shows that the causeof the increasing number patients who had venereal disease in the Marind tribe,Merauke, was related to their traditional understanding which legalized free sexand deviant sexual activities in the Marind tribe. The imbalanced power relationsbetween men and their wives and between men and adolescence men causingvenereal diseases and sexual perversions in the Marind Tribe. The strategyimplemented by the colonial government was to involve Catholic missionarieswho were trusted to overcome the disease by building a housing model that canonly be occupied by nuclear families who are not infected with venereal diseases.The colonial government demolished men’s houses because there werepossibilities of homosexual intercourses which become one of the causes ofvenereal disease among the Marind Tribe. In addition, the government requiredthe cenderawasih bird hunterers to have their genital health checked as a huntingpermit. The government built hospitals and clinics and invented doctors whospecialize in venereal disease to treat the patients. These strategies has succeededin treating and eradicating venereal diseases among the Marind Tribe.

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“…Saya beberapa kesempatan menyatakan, bahwa menggunakan ikat kepala itu merupakan tindakan kehormatan, menghormati orang lain, menghormati utamanya menghormati wanita. Hal ini sama dengan wanita berkerudung, mereka berkerudung untuk mengekspresikan etika kesopanan, utamanya bertemu atau bersama-sama dengan laki-laki (Misbahuddin & Sholihah, 2018).…”

Section: Fungsi Penutup Kepala Berbahan Kainunclassified

Transformasi Fungsi Penutup Kepala Berbahan Kain sebagai Media Identifikasi Identitas Masyarakat dalam Aktivitas Seni Pertunjukan di Malang Raya

Hidajat,

Pujiyanto,

Wahyuningtyas

et al. 2023

JEHSS

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This article explains the transformation of the function of cloth head coverings to identify people's identities in performing arts activities in Malang Raya. These cloth head coverings have types, shapes and techniques for wearing them, as well as meanings that determine the ethics of their use. This complexity is to be able to reveal the transformation of its use function in the artistic activity environment. Because the use of cloth head coverings has never been used to identify the social identity of people in greater Malang. This is the aim of this research, namely to reveal and explain the function of cloth head coverings used in artistic activities. The research method used is descriptive qualitative with data collection techniques in the form of interviews with key informants who are competent in the field of performing arts, observing the activities of wearing cloth head coverings used by the community in arts activities, and reviewing documents, in the form of pictures, photos or reliefs on temples. -temple. Data analysis uses the theory of continuity and change, symbolic interactional, and functional structure. The research results found two important factors that can indicate the social identity of the people of Malang Raya as follows: (1) Social status, (2) Symbolic, (3) and Spiritual.

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Toilet dan Proses Inkulturasi Masyarakat Jawa Menjadi Masyarakat Kolonial di Surakarta Abad XX

Cited by 4 publications

References 0 publications

Uis Beka Buluh Sebagai Tanda Kebesaran Putra Karo Pada Masyarakat Desa Budaya Lingga, Kecamatan Simpang Empat Kabupaten Karo

Uis Beka Buluh Sebagai Tanda Kebesaran Putra Karo Pada Masyarakat Desa Budaya Lingga, Kecamatan Simpang Empat Kabupaten Karo

Venereal Diseases Treatment for Merauke’s Marind (Marind-Anim) Tribe in the Dutch Colonial Period

Transformasi Fungsi Penutup Kepala Berbahan Kain sebagai Media Identifikasi Identitas Masyarakat dalam Aktivitas Seni Pertunjukan di Malang Raya

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