Tourism social entrepreneurship in community-based tourism: A case study of Pentingsari tourism village

Aji, Riswandha Risang

doi:10.1088/1755-1315/447/1/012009

Cited by 23 publications

(19 citation statements)

References 40 publications

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“…Sebagai salah satu pusat budaya dan sastra di Jawa Barat, Cirebon menyimpan banyak bukti sejarah serta situs-situs cagar budaya, bukan hanya fisik seperti masjid, keraton, serta makam, melaikan bukti sejarah non fisik pun ada seperti tradisi yang merupakan persenyawaan falsafah Jawa dengan Islam yang masih lestari hingga kini. Kebudayaan itu sendiri merupakan salah satu bagian dari modal masyarakat yang bisa dikembangkan menjadi atraksi pariwisata (2).…”

Section: Aunclassified

Kajian Falsafah Aboge dalam Sistem Ruang Hunian Di Kota Cirebon

Ghiffary

Agustina

2022

BCSURP

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Abstract. Indonesia has many ancient philosophies, one of which is in the city of Cirebon which has other important cultural sources. Cirebon has historical evidence that comes from cultural heritage that is local but intangible or intangible. In Cirebon itself, the concept of the embodiment of residential space emerged, namely in the Aboge Philosophy. The purpose of this study is to describe the Aboge philosophy in the residential space system. The approach and analysis method used in this research is to use the hermeneutic approach. In the Aboge philosophy there is a balance between humans, God, and the environment, which is shown through the elements of time, the layout of a room, the direction of the wind, and holding rituals, all of these elements are an effort to get rid of negative energy in the construction of a dwelling. The aboge philosophy that exists and develops in the city of Cirebon is intengible, but this is still maintained by some people and the Cirebon palace by means of "getok tular". Consideration of the aboge philosophy in the creation of a residential space is the location (where will the house face), time (hour, date, day, month), person (name, date of birth, what day was born, whose son), and the process of making a dwelling begins. from making the foundation to raising the temperature. Abstrak. Di Negara Indonesia memiliki banyak falsafah-falsafah kuno salah satunya berada di Kota Cirebon yang memiliki sumber kebudayaan penting lainnya. Cirebon memiliki bukti sejarah yang berasal dari warisan budaya yang sifatnya lokal namun tidak berwujud atau intangible. Di Cirebon itu sendiri muncul konsep perwujudan ruang hunian yakni di dalam Falsafah Aboge. Tujuan dari penelitian ini adalah mendeskripsikan Falsafah Aboge dalam sistem ruang hunian. Metode pendekatan dan analisis yang digunakan pada penelitian ini yaitu dengan menggunakan metode pendekatan hermeneutik. Dalam Falsafah Aboge terdapat keseimbangan antara manusia, tuhan, dan lingkungan itu ditunjukan melalui unsur waktu, tata letak suatu ruangan, arah mata angin, serta mengadakan ritual, semua unsur-unsur tersebut merupakan upaya untuk membuang energi negatif dalam pambangunan suatu hunian. Falsafah aboge yang berada dan berkembang di Kota Cirebon ini bersifat intengible, namun hal ini masih tetap dipertahankan oleh sebagaian masyarakat dan keraton Cirebon dengan cara “getok tular”. Pertimbangan falsafah aboge dalam penciptaan suatu ruang hunian terdapat lokasi (rumah akan menghdap kemana), waktu (Jam, Tanggal, Hari, Bulan), orang (nama, tanggal lahir, hari apa dilahirkan, bin siapa), dan proses pembuatan suatu hunian tersebut dimulai dari pembuatan pondasi hingga menaikan suhunan.

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Section: Aunclassified

Kajian Falsafah Aboge dalam Sistem Ruang Hunian Di Kota Cirebon

Ghiffary

Agustina

2022

BCSURP

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“…Keraton memiliki pesona budaya tersendiri, diantaranya seni tari, makanan, arsitektur, upacara adat, dsb. Ketiga keraton menjadi salah satu bagian kebudayaan dari modal masyarakat yang bisa dikembangkan menjadi atraksi pariwisata [3]. Atraksi wisata budaya keraton inilah harus dilestarikan oleh warga Cirebon itu sendiri agar menjadi asset sosial budaya dan dapat meningkatkan image tradisi sejarah [4].…”

Section: Aunclassified

Identifikasi Atraksi Wisata Budaya Keraton Cirebon Beserta Turunannya

Utami

Ekasari

2022

BCSURP

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Abstract. Cirebon City is famous for the existence of the Kasepuhan Palace, Kanoman Palace, and Kacirebonan Palace as the potential to become the main cultural and historical tourism destinations in this city. The palace also has its own cultural charm, such as dance, food, architecture, and traditional ceremonies. The three palaces are part of the culture of the community's capital that can be developed into a tourism attraction. The purpose of writing this article is to identify the cultural tourism attractions of the Cirebon palace and their derivatives. The method used is an exploratory method to explore and study more deeply about the cultural tourism attractions of the palace in Cirebon and its derivatives. The results of field observations and documentation show that there are very diverse historical and cultural relics of the Cirebon palaces including dances (Mask Dance, Sintren Dance), traditional ceremonies (Panjang Jimat, Grebeg Syawal), culinary (Nasi Bogana), and building architecture. The conclusion of this study found various kinds of cultural tourism attractions of the palace that hold meaning and history for Cirebon’s people Abstrak. Kota Cirebon terkenal dengan adanya Keraton Kasepuhan, Keraton Kanoman, dan Keraton Kacirebonan sebagai potensi untuk menjadi destinasi utama wisata budaya dan sejarah di kota ini. Keraton juga memiliki pesona budayanya tersendiri, seperti seni tari, makanan, arsitektur, upacara adat. Ketiga keraton menjadi salah satu bagian kebudayaan dari modal masyarakat yang bisa dikembangkan menjadi atraksi pariwisata. Tujuan penulisan artikel ini mencoba untuk mengidentifikasi atraksi wisata budaya keraton Cirebon beserta turunannya. Metode yang digunakan adalah metode metode eksploratif untuk menggali dan mengkaji lebih dalam mengenai atraksi wisata budaya keraton di Cirebon beserta turunannya. Hasil observasi dan dokumentasi lapangan menunjukkan adanya peninggalan sejarah dan budaya keraton-keraton Cirebon yang sangat beragam diantaranya tarian (Tari Topeng, Tari Sintren), upacara adat (Panjang Jimat, Grebeg Syawal), kuliner (Nasi Bogana), dan arsitektur bangunan. Kesimpulan dari penelitian ini ditemukan berbagai macam atraksi wisata budaya keraton hingga saat ini yang menyimpan makna serta sejarah bagi masyarakat Kota Cirebon.

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“…Local heritage training programs can involve local older people in the delivery, thus building community support and involvement. In addition, Aji (2020) stresses the need for providing training for community members in the design of tourism products such as traditional dances and cooking traditional food. Cultural heritage as a form of economic development cannot be achieved and realised without proper funding for the local organisations training and initiatives, effective involvement of local community, and availability of professional management and governance (Shipley & Kovacs, 2008).…”

Section: Evolving Heritage and Cultural Tourismmentioning

confidence: 99%

Heritage hotel experiences in Nizwa, Oman

Riyami

Almuhrzi

Scott

2021

Journal of Tourism Research

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Oman is a developing tourism destination providing a range of cultural heritage experiences. The Omani Government has focused on preservation of tangible heritage such as forts, souqs and archaeology sites, where there is a separation between heritage experiences and resident's everyday life. Recently, small entrepreneurs in Nizwa, Oman have begun to reuse traditional houses as heritage accommodation and thus embedding the tourist in the social fabric. This research examines the development of these private sector heritage hotels and their implications for the development of tourism in Nizwa. Data were collected through face-to-face interviews with government, entrepreneurs, tourists, and residents. This study contextualises the practices framework of Richards ( 2018), illustrating the mutually dependent and evolving interrelationships between meanings, resources and competences in a developing destination. The reuse of heritage hotels as a way to provide tourists with intangible cultural heritage and contemporary life experiences has changed the meanings of these resources from valueless to valuable. This supports the further development of intangible cultural heritage tourism experiences, but implies stakeholders need new competencies in experience design and destination management. The study indicates that cultural practices are dynamic and that various stakeholder groups (government, residents, businesses, and tourists) may have different meanings and competences.Further research is required to determine if these dynamic relationships form patterns across destinations.

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Tourism social entrepreneurship in community-based tourism: A case study of Pentingsari tourism village

Cited by 23 publications

References 40 publications

Kajian Falsafah Aboge dalam Sistem Ruang Hunian Di Kota Cirebon

Kajian Falsafah Aboge dalam Sistem Ruang Hunian Di Kota Cirebon

Identifikasi Atraksi Wisata Budaya Keraton Cirebon Beserta Turunannya

Heritage hotel experiences in Nizwa, Oman

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