“…Critical feminist theory and work that makes intersectionality central is also of great importance as women are disproportionately represented as participants in many human services organizations (Hicks, 2015), are usually assigned greater blame and responsibility than men (Hicks, 2015; Orme, 2001; Scourfield, 2010), and are subjected to regulation of child-rearing, family arrangements, household guests, and even their sex lives (Abramovitz, 1988; Gordon, 1994; Keiser & Soss, 1998; Soss, 2002). While critical race theory and feminist theory are being embraced by an increasing number of nonprofit scholars (see, for example, Feit, 2019; Greene, 2007; Heckler, 2019; Sandberg & Elliot, 2019; Willner, 2019), nonprofit human service provision sorely needs more investigation through these critical lenses, given the frequent interface between these providers, women, and communities of color. However, as we embrace these critical perspectives, scholars of nonprofit human services organizations must also reflect carefully on the critical tools hidden within existing theoretical perspectives on the sector.…”