1998
DOI: 10.1525/eth.1998.26.3.314
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Toward a Theory of Culture as Shared Cognitive Structures

Abstract: A small but important aspect of culture consists of shared cognitive representations of semantic structures that reside as localized functional units in the minds of individuals. In this article we discuss the cognitive and biological foundations for a model of culture as shared cognitive representations and summarize empirical evidence for predictions derived from the model. The structure of semantic domains such as the names of colors, animals, or kinship terms is defined as the arrangement of the terms rela… Show more

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Cited by 67 publications
(33 citation statements)
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“…Lee Iacocca, for example, was replaced by Donald Trump and later by Bill Gates (Paulhus & Landolt, 2000). This stability in exemplars of intelligence represents a "shared cognition" that serves to facilitate communication, social interactions, and group decisions (see Romney & Moore, 1998;Thompson & Fine, 1999).…”
Section: Distinctiveness From Other Constructsmentioning
confidence: 99%
“…Lee Iacocca, for example, was replaced by Donald Trump and later by Bill Gates (Paulhus & Landolt, 2000). This stability in exemplars of intelligence represents a "shared cognition" that serves to facilitate communication, social interactions, and group decisions (see Romney & Moore, 1998;Thompson & Fine, 1999).…”
Section: Distinctiveness From Other Constructsmentioning
confidence: 99%
“…In short, these discussions of the mechanisms associated with the human acquisition of knowledge about the natural world seem to have led to an increasing emphasis on the conditions-material (ecology and modes of production), socio-political (political economy) and symbolic-cognitive (local forms of representation)-into which the processes of transmission (D'ANDRADE, 1981;HEWLETT and CAVALLI-SFORZA, 1986;OHMAGARI and BERKES, 1997;ROSS, 2002a;ROSS and REVILLA-MINAYA, 2011) and distribution (GARRO, 1986;BOSTER, 1986;ROMNEY and MOORE, 1998;REYES-GARCIA et al, 2007a) of knowledge are inserted. Taking into consideration the abovementioned research contributions, and considering that rural/local populations have undergone significant economic and socio-cultural changes all over the globe, studies have increasingly focused on the transformations of local knowledge associated with this process (ZENT, 1999;HUNN, 1999;BENZ and WORTH, 2000;ROSS, 2002b;ELLEN, 2006;REYES-GARCIA et al, 2007b).…”
Section: Theoretical Landmarks and Central Debates In Ethnobiologymentioning
confidence: 99%
“…Other topics common to ethnobiological studies are the modes of transmission (D'ANDRADE, 1981;OHMAGARI and BERKES, 1997;ROSS, 2002a;ROSS and REVILLA-MINAYA, 2011) and distribution (GARRO, 1986;BOSTER, 1986;ROMNEY and MOORE, 1998;REYES-GARCIA et al, 2003, 2007a of local knowledge in a given society and their transformations in the face of the historical changes experienced by local/rural populations (ZENT, 1999;HUNN, 1999;BENZ and WORTH, 2000;ROSS, 2002b;ELLEN, 2006;REYES-GARCIA et al, 2007b).…”
Section: Introductionmentioning
confidence: 99%
“…However, as Krueger (2007) explained within the context of entrepreneurship education, entrepreneurial actions can be traced all the way back to deep cognitive structures and beliefs or -assumptions that underpin our sense-making and decision-making‖ (Krueger, 2007, p. 124). Therefore, when an individual is confronted with the need to change their deep cognitive structures, which is the case during the cross-cultural adaptation process (from a cognitive perspective, national cultures can be understood as -shared cognitive structures‖ that are composed of categories or schemas; see for example Romney & Moore, 1998;Shaw, 1990), it is necessary to encourage and nurture his/her self-reflective abilities, so that this person is able to advance his/her knowledge base by -confronting significant discrepancies and contradictions‖ (Krueger 2007, p. 125). We believe that the sense-making method proposed in this paper offers ample opportunities for focused attention and deeper self-reflection among international students.…”
Section: 84) Which Naturally Occurs When There Is a Difference Betmentioning
confidence: 99%