2004
DOI: 10.1080/1364847042000296581
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Towards an ethnography of Indian homeopathy

Abstract: Despite its large number of practitioners, medical anthropology has given little attention to Indian homeopathy. In historical accounts, homeopathy's popularity is explained by its position as a modern, yet non-colonial form of medicine, which became indigenized during the last 150 years. Other scholars argue that homeopathic concepts converge with Indian ideas on healing. However, few empirical data have been gathered on homeopathic practice in contemporary India. In this paper, we explore the perspectives of… Show more

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Cited by 12 publications
(10 citation statements)
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“…These senior relatives had taken them on as apprentices. Informal providers not only work across the margins of legality, they also commonly work with "intermingling" medical streams (Khare 1996;Cross andMacGregor 2010: 1596;Bode, 2006;Frank and Ecks, 2004;Nisula, 2006;Datye et al, 2006).…”
Section: Career Entry and Trainingmentioning
confidence: 99%
“…These senior relatives had taken them on as apprentices. Informal providers not only work across the margins of legality, they also commonly work with "intermingling" medical streams (Khare 1996;Cross andMacGregor 2010: 1596;Bode, 2006;Frank and Ecks, 2004;Nisula, 2006;Datye et al, 2006).…”
Section: Career Entry and Trainingmentioning
confidence: 99%
“…In this way homoeopathy resonates with shared cultural beliefs. In India, homoeopathy's popularity may be explained by a ‘silent hybridisation’ whereby the principles of homoeopathy merge with traditional health beliefs 2 . Weissman 3 and Croom and Nicholls 4 also point to homoeopathy's appealing mystical quality – that the body has a vital force capable of self‐healing. Biological – homoeopathy may be taken for illnesses that cannot be cured/relieved by conventional treatment. Ideological – homoeopathy's holistic approach addresses the much criticised mind–body dichotomy of biomedicine.…”
Section: Introductionmentioning
confidence: 99%
“…In this way homoeopathy resonates with shared cultural beliefs. In India, homoeopathy's popularity may be explained by a ‘silent hybridisation’ whereby the principles of homoeopathy merge with traditional health beliefs 2 . Weissman 3 and Croom and Nicholls 4 also point to homoeopathy's appealing mystical quality – that the body has a vital force capable of self‐healing.…”
Section: Introductionmentioning
confidence: 99%
“…Working definitions of 'informal provider' that fail to fully address the influence and integration of biomedicine into other therapies, miss the everyday plurality of therapeutic practice with respect to concepts, discourse, diagnostic technology, instruments and pharmaceuticals. In South Asia, for example, there is more blurring of boundaries between Ayurvedic, Homeopathic and Allopathic traditions (Bode 2006;Frank and Ecks 2004;Nisula 2006) than is commonly granted and medical systems, structures and symbolics can be said to 'intermingle' (Khare 1996). Rigid definitions of biomedical practice miss the hybrid nature of everyday medical practice in many parts of the world where providers adapt or syncretise their practices and, in doing so, blur the boundaries between biomedicine and nonallopathic traditions (Kielmann 2002;Frank and Ecks 2004;Kielmann et al 2005;Datye et al 2006).…”
Section: Fuzzy Boundaries and Hybrid Practicesmentioning
confidence: 99%