Tradisi Lisan Aceh dalam Intat Linto (Antar Pengantin): Pantun Seumapa

Abstract

Seumapa rhymes is an oral tradition in Aceh whose contents are related to marital problems. In other words, this rhyme is a rhyme delivered by the linto baro and dara baro parties at the wedding procession. This pantun is still an Acehnese tradition, although the rules are not as strict as before. The rhyme is started by the singer from the side of the linto baro as a guest, namely greeting the dara baro as the host that the linto baro group has arrived. Furthermore, answered by the virgin baro. And so on until the linto baro is allowed to enter the arena of the wedding party or to the house to eat the next meal. This study aims to reveal in depth the contents of the "seumapa" pantun. To describe the rhyme, the author uses a descriptive qualitative method. In addition, this study also uses an objective approach because it focuses on literary texts.

Form of Presentation of Ranup Lampuan Dance Music in the Intat Linto Procession in Banda Aceh City

“…From the description of the form of the procession above, it is clear that the musicians are at the forefront of the intat linto group, this can also be seen from the following figure: The musicians in this procession are tasked with accompanying the group of guests walking to the front of the Dara baroe house while playing traditional Acehnese songs, the songs that are usually played are the Peumulia Jamee song and the ranup lampuan song. Then when entering the yard of the dara baroe house, if there is one, you will be greeted with a greeting conversation using the Aceh language in a rhyming way called seumapa, seumapa is an oral tradition in the form of classical rhymes used in a series of wedding processions in Aceh, namely, when handover linto baroe (groom) to the bride's family (Kana et al, 2022), at the end of the seumapa, the syeh who is the speaker in the seumapa invites guests to enter the courtyard of the dara baroe house and is immediately greeted by the dara baroe family who is usually accompanied by the keuchik's wife, teungku imum meunasah's wife or by an elderly female figure in the village carrying out an exchange procession -Exchanging bate ranup with the guests of Linto Baro, the procession means that the brotherhood between the two villages has been well received. After the tuka bate ranup procession, followed by tuka payong which means linto baro has been accepted by dara baroe Village and is the responsibility of the village.…”