Tradisi Pegi Tepat Masyarakat Desa Talang Petai Kabupaten Mukomuko Dalam Perspektif Hukum Islam

Abstract

Pilgrimage tradition in Indonesia is a phenomenon that has not been eradicated by the times. The more modern and sophisticated technology, the more pilgrims come. In each city and region there are many people who cult certain graves to the point that the tomb can solve their problems. The tradition of the grave pilgrimage or the term in Mukomuko Regency is "pegi tepat." It is a traditional practice carried out every year. Many practices that come from outside the teachings of Islam even there are deviations from the teachings of Islam itself such as: prostration on the grave, asking for healing, enliven the grave and combining between tradition and religion.Kata kunci: tradisi, pegi tepat, Hukum Islam K

Grave Pilgrimage Tradition of Pekalongan Community as Self Healing in a Psychological Perspective

“…Another research is about the "Pegi Tepat" Tradition of Talang Petai Village People, Mukomuko Regency in the Perspective of Islamic Law, which concluded two things; first, the law on visiting graves in Islamic law is permissible as long as you remain in monotheism of Allah, do not carry out practices outside of Islamic teachings. Second, visiting the graves in Talang Petai Village, which is known as "Pegi Tepat", contains ambivalent practices, namely one group practices the tradition of visiting graves, filling out their activities by reading the Qur'an, praying, dhikr, and shalawat, another group filling their activities with practices outside of Islamic teachings, such as prostrating at graves, believing in dead people to help living people, believing in ancestors to be able to cure illnesses, and enlivening ancestral graves, all of which are unlawful in Islam because they contain matters shirk to Allah subhanahu wa taala (Mirdad and Al Ikhlas, 2018).…”

Upacara Kematian Pada Masyarakat Nagari Taluak Kecamatan Lintau Buo Kabupaten Tanah Datar Dalam Perspektif Hukum Islam

“…Setelah jenazah dikuburkan, di beberapa tempat muncul praktek tradisi ziarah kubur kemakammakam kerabat, tokoh dan ulama. Nabi Muhammad memperbolehkan dan menganjurkan kepada umat Islam untuk berziarah dengan tujuan untuk tetap mengingat akan kematian, namun apabila terjadi praktek-praktek diluar ajaran Islam bahkan cenderung mengarah kepada pencemaran aqidah dan tauhid, praktek tersebut tidak dibenarkan dalam ajaran Islam (Jamal Mirdad, 2018).…”