1994
DOI: 10.4102/curationis.v17i2.1385
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Traditional birth attendants in Malawi

Abstract: Traditional Birth Attendants (TBAs) and traditional healers form an important link in the chain of health personnel providing primary health care in Malawi. In spite of the establishment of hospitals and health centres, it is to these traditional healers and TBAs that the majority of people turn in times of sickness and child-birth. Approximately 60 percent of all deliveries in Malawi occur in the villages. It is therefore important that due regard be paid to the activities of these traditional practitioners i… Show more

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Cited by 9 publications
(9 citation statements)
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“…With pregnancy and childbirth being natural processes that take place in a specific cultural context, a possible explanation for this delay may be that some of the women might have dismissed certain signs and symptoms as being a normal part of the journey into motherhood [25]. In a study among pregnant women in Senegal, 13% regarded fever, pallor and dizziness as normal signs of pregnancy because these conditions were common among pregnant women in that area [28]. In Tanzania, rural women seemed to avoid going to the hospital due to different interpretations of danger signs [29].…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…With pregnancy and childbirth being natural processes that take place in a specific cultural context, a possible explanation for this delay may be that some of the women might have dismissed certain signs and symptoms as being a normal part of the journey into motherhood [25]. In a study among pregnant women in Senegal, 13% regarded fever, pallor and dizziness as normal signs of pregnancy because these conditions were common among pregnant women in that area [28]. In Tanzania, rural women seemed to avoid going to the hospital due to different interpretations of danger signs [29].…”
Section: Discussionmentioning
confidence: 99%
“…For the other two it was a matter of having no other choice, as observed in other studies [27], [30], [31]. In Malawi there are approximately 5000 TBAs and 2000 of them have been trained by the government of Malawi since 1976 [13], [28]. Although they are not considered a part of the formal healthcare system, they fill a gap of uneven distribution of healthcare personnel, particularly in the rural areas.…”
Section: Discussionmentioning
confidence: 99%
“…Some interventions refer to the provision of skilled home-based childbirth services explicitly in order to accommodate cultural norms [42] , [43] . Several further interventions in which a culture-based rationale was cited for training TBAs were excluded since the TBA was solely responsible for the direct provision of childbirth services [44] [49] . However, these interventions also aimed to harness the TBAs' cultural role to facilitate linkages with the formal health system and improve referral for obstetric complications.…”
Section: Resultsmentioning
confidence: 99%
“…Dominant symbols of ‘tradition’ as virtue promoted the parallel evolution of indigenous medical customs among the excluded majority, reproducing the colonial duality between these systems and practices (Forster, ; Lwanda, : 80–1, : 32–3; Vaughan, : 304). Azamba and traditional healers were thus important in providing primary healthcare for the majority (Msonthi, ; Smit, ). This was to fit well with the World Health Organization (WHO), which in the 1970s issued a call for traditional midwives to be incorporated into national healthcare plans under the new ‘global’ term ‘traditional birth attendants’.…”
Section: Azamba In History: a Health Policy Footballmentioning
confidence: 99%