Ultraorthodox Jewish Fathers in Israel: Predictors of Involvement and Acceptance

Finzi‐Dottan, Ricky; Gilerenter, Nehama

doi:10.1177/0192513x18761118

Cited by 8 publications

(5 citation statements)

References 47 publications

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“…Partici-pants in the current study described these practices as limiting the participation of the father in the intervention process, as fathers may be uncomfortable conversing directly with the OT or being present during certain activities. A recent literature addresses the family roles of UO fathers, in which the economic necessities require women to enter the work sphere, while encouraging men to participate in housework and be responsible for some of the child-rearing [54]. This increased involvement of UO fathers in child and domestic care increases the importance of paternal involvement during the intervention process raising a need to address culturally appropriate solutions to enable fathers to take part in the intervention.…”

Section: Discussionmentioning

confidence: 99%

Clinicians’ Views on the Need for Cultural Adaptation of Intervention for Children with ADHD from the Ultraorthodox Community

Golos

Mor

Fisher

et al. 2021

Occupational Therapy International

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Culture is a core context within occupational therapy, with a recent literature emphasizing the importance of cultural competence, as well as culturally sensitive assessment and intervention. The recent literature has indicated the efficacy of the Cognitive-Functional intervention (Cog-Fun) for children with ADHD among the general Israeli population, yet no studies to date have examined the necessity of cultural adaptations for minority groups. The current study examines the necessity of adapting the intervention protocol and process to the Ultraorthodox (UO) population, as perceived by occupational therapists. The study included 28 occupational therapists certified to use the Cog-Fun intervention, who reported using this approach with UO children. Participants responded to an online questionnaire developed for this study, regarding characteristics of the UO population and necessary adaptions to the Cog-Fun intervention process and protocol. Findings were analyzed using descriptive statistics and qualitative content analysis. Results of the study point to the necessity of addressing various features of the UO community, including daily routines and habits, cultural values, knowledge regarding ADHD, and accessibility of information. Participants also reported a need to adapt the graphic content of the intervention materials. The qualitative data expanded on the perceptions of the participants through four main themes: (a) knowledge regarding ADHD diagnosis and intervention; (b) perceptions and attitudes regarding ADHD diagnosis and medication; (c) factors affecting communication between the OT, parents, and teachers; and (d) adapting the intervention protocol to habits, routines, and lifestyle of UO families. This study has direct implications for therapists utilizing the Cog-Fun with UO children and may also provide insights relevant to occupational therapists using other treatment approaches with children from this culture, as well as other minority or traditional groups. Furthermore, this study may serve as an important addition to the limited literature describing cultural adaptations of evidence-based interventions.

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Section: Discussionmentioning

confidence: 99%

Clinicians’ Views on the Need for Cultural Adaptation of Intervention for Children with ADHD from the Ultraorthodox Community

Golos

Mor

Fisher

et al. 2021

Occupational Therapy International

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“…Karena jika terjadi pemaksaan tingkatan pemahaman apalagi pemaksaan sudut pandang, Ginott menilai hal ini akan menyebabkan hilangnya gairah pada anak untuk belajar dan akan membunuh kegembiraannya (Ginott, 1965, p. 68). Merujuk pada hasil penelitian terkait ayah ultraortodok di Israel, Ricky Finzi-Dottan pun menyepakati bahwa pemaksaan pemahaman terhadap anak berdampak buruk pada hubungan, penerimaan, maupun komunikasi antara ayah dan anak (Finzi-Dottan andGilerenter, 2018, p. 2735). Oleh sebab itu penting para ayah belajar lebih merendahkan pemahaman mereka ketika mengajarkan anak-anaknya tak terkecuali ketika mengajarkan budaya santun pada anak.…”

Section: Strategi Ayah Membangun Budaya Santununclassified

Strategi Ayah dalam Membangun Budaya Santun Anak di Keluarga Kristiani

Manurung¹,

Sudirman²

2023

MANTHANO: J. Pendidik. Kristen

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Polite children are highly desired, hoped for, also needed by parents, extended families, communities, and God's church. Good manners are important for children to have, apart from being a superior character associated with their social intelligence, they are also a surefire recipe for building and maintaining social relationships, and are very connected to the brightness of a child's future. This article is intended to examine the strategy of fathers in building cultural support for children in Christian families. The narrative qualitative method and literature review were chosen in working on this article with the hope of being able to get a strong, systematic meaning, and have an academic foundation when discussing biblical narratives about politeness, the importance of politeness for a child, and father's strategies in building a polite culture in children. It was concluded that a father will play an optimal role in building a culture of politeness in children when he makes himself the main channel of children's education, forbids it at the child's level of understanding and uses the child's love language, and makes himself the closest model of politeness that can be seen by children.Abstrak: Anak yang santun sangat diinginkan, diharapkan, juga dibutuhkan baik oleh orang tua, keluarga besar, komunitas masyarakat, maupun gereja Tuhan. Sopan santun penting anak-anak miliki selain karena itu merupakan karaker unggul yang terafiliasi dengan kecerdasan sosialnya juga merupakan resep jitu dalam membangun dan mempertahankan hubungan sosial, serta sangat berkaitan dengan kecerahan masa depan anak. Artikel ini bermaksud mencermati strategi ayah dalam membangun budaya santun pada anak di keluarga Kristiani. Metode kualitatif naratif dan kajian literatur dipilih dalam mengarap artikel ini dengan harapan mampu mendapatkan makna yang kuat, sistimatik, dan memiliki landasan akademik ketika membahas terkait narasi Alkitab tentang kesantunan, arti penting kesantunan bagi seorang anak, dan strategi ayah dalam membangun budaya santun pada anak. Disimpulkan bahwa seorang ayah akan berperan maksimal dalam membangun budaya santun pada anak ketika menjadikan dirinya saluran utama dari pendidikan anak, mengajarkannya pada tingkat pemahaman anak dan menggunakan bahasa cinta anak, serta menjadikan dirinya role model kesantunan yang paling dekat yang bisa di lihat oleh anak.

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“…Changes are made only within the limits of the consensus, without breaching conventions and without contradicting the society's norms and values (Stadler, 2007). Haredi fathers have great power over decisions of their children (Finzi-Dottan & Gilerenter, 2018).…”

Section: The Haredi Jewish Minoritymentioning

confidence: 99%

Underground COVID-19 Home Hospitals for Haredim: Non-Compliance or a Culturally Adapted Alternative to Public Hospitalization?

Gabay

Tarabeih

2021

J Relig Health

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This thematic study analyzed the experiences of Jewish Haredi (Lithuanian) patients in underground home hospitals during the second wave of COVID-19 in Israel. This minority comprises 12.6% of the Israeli population. Participants were 30 members of this hidden population, ages 59-78. Haredi complied with community directives rather than with the national directive of hospitalizing COVID-19 patient only at public hospitals. Compliance with community directives was driven by a distrust in health authorities and clinicians at public hospitals; by the preference of patientcentered care, a desired approach of care that public hospitals fail to implement; by the need to sustain beliefs, values, and traditions; by community leadership; and by the need to conserve political power. While health authorities view underground home hospitals as demonstrating non-compliance with the national directive, Haredi leaders view underground home hospitals as demonstrating a self-sufficient, patient-centered care alternative to public hospitalizations. Considering the benefits of patient-centered care and the growth of the multi-cultural global landscape, we call upon health authorities to explore the accommodation of patient-centered care for COVID-19 patients and the designing of an adaptive multi-cultural policy that address multi-cultural aspects of religious minorities as key to health promotion. We propose ways to implement multi-cultural policies.

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Ultraorthodox Jewish Fathers in Israel: Predictors of Involvement and Acceptance

Cited by 8 publications

References 47 publications

Clinicians’ Views on the Need for Cultural Adaptation of Intervention for Children with ADHD from the Ultraorthodox Community

Clinicians’ Views on the Need for Cultural Adaptation of Intervention for Children with ADHD from the Ultraorthodox Community

Strategi Ayah dalam Membangun Budaya Santun Anak di Keluarga Kristiani

Underground COVID-19 Home Hospitals for Haredim: Non-Compliance or a Culturally Adapted Alternative to Public Hospitalization?

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