Upaya Implementasi Fatwa Majelis Ulama Indonesia Nomor 23 Tahun 2020 Sebagai Upaya Pemulihan Ekonomi Oleh Lembaga Amil Zakat (Mui Fatwa Implementation Business Number 23 Year 2020 in Economic Recovery by Amil Zakat Institution)

Abstract

Penelitian ini bertujuan untuk menganalisa adakah implementasi dari Lembaga Amil Zakat dalam hal ini adalah Yayasan Yatim Mandiri cabang Kediri dalam menyikapi adanya Fatwa MUI Nomor 23 Tahun 2020 tentang pemanfaatan harta zakat, infak, dan shadaqah untuk penanggulangan wabah covid-19 dan dampaknya terutama dalam bidang ekonomi yang berdampak pada kondisi kesejahteraan masyarakat. Teori yang digunakan dalam penelitian ini adalah konsep kesejahteraan Imam Ghazali dan juga Fatwa MUI Nomor 23 tahun 2020. Sedangkan hasil penelitian dijabarkan dalam bentuk kata-kata sehingga disebut dengan metode kualitatif dengan data dari hasil wawancara. Hasil dari penelitian ini menunjukkan bahwa Yayasan Yatim Mandiri cabang Kediri mengapresiasi Fatwa MUI Nomor 23 tahun 2020 dengan cara menyalurkan dana filantropi yang terkumpul melalui dalah satu programnya yang bernama BISA untuk meningkatkan kesejahteraan masyarakat dalam bidang ekonomi pada masa pandemi covid 19. This study aims to analyze whether an implementation of the Amil Zakat Institute is real, in this case the Kediri branch of the Yatim Mandiri Foundation in response to the MUI Fatwa Number 23 of 2020 concerning the use of zakat, infaq and shadaqah assets for the prevention of the Covid-19 outbreak and its impact, especially in the economic sector. which has an impact on the condition of society's welfare. The theory used in this research is the concept of the welfare of Imam Ghazali and also Fatwa MUI Number 23 of 2020. Meanwhile, the results of the study are translated into words so that they are called qualitative methods with data from interviews. The results of this study indicate that the Kediri branch of the Yatim Mandiri Foundation appreciates MUI Fatwa Number 23 of 2020 by channeling philanthropic funds collected through one of its programs called BISA to improve the welfare of the society in the economic sector during the Covid 19 pandemic.

The Role of BAZNAS in Empowering Communities Affected by the Recession through the Mustahik Economic Empowerment Institute

“…In the midst of a Covid-19 pandemic, Indonesia's economy saw a decline/weakening due to limits placed on communal activities to prevent the spread of the Covid-19 virus, which might have catastrophic effects for the people's economy, which is impacted usually by the existence of this new phenomenon (Mutafarida & Fahmi, 2020). In the first quarter of 2020, as a result of the Covid-19 pandemic, which had been ongoing since the start of the year, the Indonesian economy contracted., From this, it can be observed that Indonesia's economic growth in the most recent quarter was only 2.97 percent, a significantly smaller fall than the previous quarter's rise of 4.97 percent (Mutafarida & Fahmi, 2020).…”

“…63 billion And in 2021 alone, infaq and charity monies of Rp 53.2 billion will be disbursed (Achmad, 2021). Due to the recession in the form of a weakening Indonesian economy as a result of restrictions on community activities to avoid the spread of the Covid-19 virus, the amount of infaq and sadaqah funds for 2020 and 2021 has decreased (Mutafarida & Fahmi, 2020). And not only does it affect the economy of low-income individuals, but also the economy of the wealthy, through loss-making or bankrupt businesses, lower business turnover, etc (Amanda et al, 2021).…”

Political Economy and MUI Fatwa No. 83 of 2023: Literature Review

“…So far quite a lot of research has been conducted with a focus on highlighting fatwas issued by the MUI (Alkawy, 2020;Mutafarida & Fahmi, 2020;Saadi et al, 2021;Simal, 2019;Tamam, 2021;Wijaya et al al., 2021;Yusefri, 2022) , although there are different views in conducting the study of the MUI fatwa. The large number of studies conducted show the importance of the fawa issued by the MUI to explore its aspects and objects, where the tools used by the government, apart from being in the form of statutory law (Hamid, 2021) , fatwa are also a supporting tool for the political products produced.…”