Introduction and Review of Literature The K-12 student body in the United States is becoming increasingly diverse, which poses implications in terms of equity, access, and social justice for schools and school leaders (Marshall & Olivia, 2009; McKenzie & Scheurich, 2004). Implications include tackling the four types of racism, as individual, cultural, institutional, and collective that American students of color experience on a day-today basis (Jean-Marie & Mansfield , 2013). Love (2016) states, Race-centered violence kills Black children on a daily basis by either murdering them in the streets-taking their bodies, or murdering their spirits-taking their souls. Spirit murdering within a school context is the denial of inclusion, protection, safety, nurturance, and acceptance because of fixed, yet fluid and moldable, structures of racism. (p. 2) Recurring manifestations of White supremacy in recent years have led many to more closely examine these various manifestations of racism in our society and schools. Furthermore, Dumas (2016) calls for an explicit recognition of what he refers to as "antiblackness" or the ontological position that makes individual, cultural, institutional, and collective racism possible. Dumas notes, The aim of theorizing antiblackness is not to offer solutions to racial inequality, but to come to a deeper understanding of the Black condition within a context of utter contempt for, and acceptance of violence against the Black. (p. 13) Dumas underscores the importance of first recognizing that while dismantling slavery did legally occur, it was not coupled with the social recognition of "Black citizenship and Human-ness" (and never has been since). Thus, "Black subjugation" is perpetually embedded in our culture, conjoined with the development of psyches and bodies, and enacted on the Black in material ways. Consequently, dismantling tracking, for example, is not enough to rid schools of racist practices. Rather, ending racism starts with recognizing that celebrating diversity, for instance, does not necessarily equate with the recognition that to be Black is to be "endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness." 1