Variation of Muslim Practice in Indonesia

Lukens-Bull, Ronald; Woodward, Mark

doi:10.1007/978-3-030-32626-5_78

Cited by 5 publications

(6 citation statements)

References 71 publications

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“…30 Faktor utama penentu keberhasilan dakwah Islam di nusantara adalah pemanfaatan kesenian, adat istiadat, dan tradisi budaya lokal, seperti yang dicontohkan oleh para pendakwah Islam awal masa Islam di Nusantara. 31 Selanjutnya, tantangan dalam keilmuan dakwah adalah menemukan formula baru yang sesuai dengan keragaman tradisi, budaya, dan agama di Indonesia. 32 Ketiadaan formula dakwah khas nusantara menjadi tantangan bagi para peneliti.…”

Section: A Pendahuluanunclassified

Harmoni Beragama : Model Dakwah Multikultural Untuk Membangun Perdamaian Di Nusantara

Riyadi

2024

maw

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Keberagaman agama di Nusantara dapat menimbulkan konflik dan ketegangan antar komunitas. Penelitian ini fokus pada pentingnya membangun harmoni dan perdamaian di tengah masyarakat dengan kepercayaan yang beragam. Tujuan penelitian ini adalah mengembangkan model dakwah multikultural yang efektif untuk membentuk harmoni beragama dan memberikan kontribusi dalam membangun perdamaian di Nusantara. Metode penelitian kualitatif dengan pendekatan sejarah melibatkan empat tahap: heuristik, kritik, interpretasi, dan historiografi. Hasil penelitian menunjukkan bahwa keberagaman keberagamaan di Nusantara mencerminkan kekayaan wilayah tersebut, tetapi juga dihadapkan pada tantangan seperti konflik, radikalisme, dan kekerasan berbasis agama. Model dakwah multikultural dapat dibagi menjadi pola-pola tertentu, termasuk dialog dekulturatif, dialog akulturasi aditif, dialog akulturasi pertimbangan, dan dialog akulturasi kelembagaan inklusif. Penerapan model ini dalam upaya membangun perdamaian di Nusantara disesuaikan dengan faktor penyebab yang ada.

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Section: A Pendahuluanunclassified

Harmoni Beragama : Model Dakwah Multikultural Untuk Membangun Perdamaian Di Nusantara

Riyadi

2024

maw

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“…It turns out that the party has tried to embrace, rather than reject, local cultures (see Woodward et al, 2013), and now its leaders even participate in yasinan-tahlilan rituals which they once said were unacceptable and sinful un-Islamic innovations. 3 Muslim/Christian violence in Ambon in eastern Indonesia lasted from 1999 until 2002 (see Hasan 2006;Al Qurtuby 2016;Lukens-Bull and Woodward 2021).…”

Section: Abangan and The Trauma Of Being A Communistmentioning

confidence: 99%

“…Opportunities that presented themselves in the wake of the Indonesian Reformasi (Reform) after the downfall of Suharto's New Order regime (1966-1998 paved the way for Islamization to work more extensively along the lines of the variation in Muslim practice in Indonesia (see Lukens-Bull & Woodward, 2021). Coinciding with the rise in media usage (Fakhruroji, 2018;Halim, 2018;Weng, 2018) and widespread Muslim televangelists propagation (Burhani, 2020), religious expressions found their way in and were disseminated through social media such as, to mention but some examples, collectively readings of the Qur'an (Nisa, 2018) and public alms giving (Kailani & Slama, 2020).…”

Section: Introductionmentioning

confidence: 99%

Nasionalis-cum-Nahdliyin: a new identity for nominal Javanese Muslims

Khamami

2022

Cont Islam

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This article discusses contemporary developments in Islam in Indonesia by specifically looking at Muslims living in rural Java. Whereas most studies examine urban Muslims and mostly define Islamization that leads to the emergence of the middle class and the so-called "conservative turn," this article offers a brief discussion of the transformation of non-practicing Muslims or abangan. Through fieldwork in a remote village in Tulungagung, East Java, the article argues that the massive Islamization in contemporary Java has invited the abangan to construct their new identity of Nasionalis-cum-Nahdliyin. While the term "Nasionalis" refers to a modern ideological category, "Nahdliyin" represents a mode of religiosity that confirms local customs and traditions. Looking at their communal ceremonies, such as yasinantahlilan, this new identity has given the abangan a means to maintain their communal bond with their ancestral spirits on the one hand and community cohesion on the other. These communal activities are an amalgam of santri and abangan traditions with which the latter exercise their communal piety in the public space.

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“…Muslims in European and American countries, for example, have to face problems such as negative media stereotypes, marriage to non-Muslims, difficulty or limited halal food, facilities for houses of worship that are far from ideal, local values that (sometimes) are not following Islamic teachings, constitutions that not fully in favor of the Islamic religion, some residents are Islamophobic and work that is contrary to religious teachings and so on (Hasirudin, 2021, p. 10). Apart from that, most Muslim minorities who were initially immigrants also had to face complex socio-political problems, starting from identity crises, discrimination, racism, and anti-migrant movements to Islamophobia (Dianto, 2020;Lukens-Bull & Woodward, 2021;Scharbrodt, 2021).…”

Section: Introductionmentioning

confidence: 99%

Good Muslims and Good Citizens

Alturki¹,

Jamal²,

Wasito³

2023

PJRS

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Fiqh al-aqalliyat articulates the importance of providing a normative basis for religious, social, and political activities for Muslim minorities in non-Muslim societies. It aims to help those who seek a healthy middle way between being a good Muslim on the one hand and being a good citizen on the other. The view of Fiqh al-aqalliyat does not only provide a way out for the Muslim minority to carry out religious obligations in unique and special situations. More than that, Fiqh al-aqalliyat also provides a conceptual basis for Muslim minorities to integrate and become part of Western society.

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Variation of Muslim Practice in Indonesia

Cited by 5 publications

References 71 publications

Harmoni Beragama : Model Dakwah Multikultural Untuk Membangun Perdamaian Di Nusantara

Harmoni Beragama : Model Dakwah Multikultural Untuk Membangun Perdamaian Di Nusantara

Nasionalis-cum-Nahdliyin: a new identity for nominal Javanese Muslims

Good Muslims and Good Citizens

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