2001
DOI: 10.1163/156853201804647
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Visions and Revisions: Village Policies of the Ming Founder in Seven Phases

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Cited by 21 publications
(3 citation statements)
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“…Such shrines in celebration of one local official also rebuked others, asserting the rights of the local elite and, at least rhetorically, commoners to judge policies and state personnel. While shrines to living officials dated back to the Han, they may have played new roles under what Des Forges (2003) has called the "populist" regime of the Ming, given that the founder himself had mandated locals to report to him personally on their magistrates (Schneewind 2002). The present case study shows how the dynamic tension around Ming pre-mortem shrines produced arguments and practices legitimating local political participation within Mandate discourse.…”
mentioning
confidence: 76%
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“…Such shrines in celebration of one local official also rebuked others, asserting the rights of the local elite and, at least rhetorically, commoners to judge policies and state personnel. While shrines to living officials dated back to the Han, they may have played new roles under what Des Forges (2003) has called the "populist" regime of the Ming, given that the founder himself had mandated locals to report to him personally on their magistrates (Schneewind 2002). The present case study shows how the dynamic tension around Ming pre-mortem shrines produced arguments and practices legitimating local political participation within Mandate discourse.…”
mentioning
confidence: 76%
“…Des Forges and Fang 2006). The Ming founder asked for local opinion on magistrates to curb their corruption (Schneewind 2002). Socioeconomic factors added further tensions to Ming ruler-minister-subject relations.…”
mentioning
confidence: 99%
“…The same Confucian values that helped promote social order and lighten the workload of the ruling class (Kung & Ma, 2014) also compelled the monarch and other members of his class to conform to their Confucian‐defined roles and responsibilities. Historical research in recent decades has also shown that Chinese monarchs—the most competent ones included—consistently run into bureaucratic and social resistance that undercut their wishes or ambitions (Huang, 1981; Kuhn, 1990; Schneewind, 2001; Zelin, 1984).…”
Section: Discussionmentioning
confidence: 99%