Wanita Bekerja Menurut Islam: Analisis Gender

Abstract

Women are part of a pluralistic society, he also became the figure of the man who brought the mission partners prosper earth so as to realize an empowerment within the scope of a more macro. With this cooperation, life can take place and walk upright, the community can develop and banner banner of truth can berkiba. Over the development period, the role of women is not just limited as a wife for her husband and mother to children. Women who used his fate depends only on the husband to meet his needs, it's been changed, not a few women who can meet even the existing kebutuhanya whose income exceeds the husband. Various artistic life began to open wide for women. Although there is no prohibition for women to work, but it should kind of work was not prohibited and do not lead to unlawful acts, such as travel day and night without a mahram or work in a place that happens ikhtilath (mixed up) between men and women. Indeed there is no proof that qath'i about illegitimate woman out of the house, but the scholars still place some conditions on the permissibility of women out of the house. Until the nature and the nature of women who actually stay awake.

The Role of Women in Improving Family Economy Amid COVID-19 Pandemic

“…Similarly, hayya binti Mubarak al Barik's opinion states that basically it is illegal for women to work outside, but it is illegal for a woman to work outside the home due to several causes or limitations such as childbirth, puerperium, caring for children which is feared to have a negative impact if women continue to work with these conditions. Therefore, women can be allowed to work if they are in a state of recycling and the most important thing is to obtain permission and ridho from their husbands 13 Although the Qur'an does not provide a prohibition for women to work, it is better for working women to pay attention to the boundaries and ethical values that must be obeyed, namely maintaining polite santu, having a noble character, working professionally, the work done should be in accordance with nature, still maintaining family goals in the form of sakinah, and maintaining deliberations between husband and wife 14 . Sidani's research shows that there are differences between feminists and scholars regarding the Islamic view of arab women working, and this research offers a change for arab women working by upholding Islamic law and the results of her research show a new potential both in terms of economics and politics towards women working in this technology, therefore the need for a concept that confirms that women work is not anti-Islamic 15 .…”