2012
DOI: 10.1177/2158244012467023
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“We Are Against Islam!”

Abstract: Since 1995, the Italian Lega Nord (LN) political party has depicted itself as the defender of Padania, a territory that covers the mainly affluent regions of Northern Italy. Around this politico-spatial territory, the LN has shaped an identity based on the notion of Popolo Padano (the Padanian People). Since the new millennium, LN rhetoric has increasingly focusedstemming more from the demands of realpolitik than those of conviction-on opposing irregular immigration per se and, more specifically, Islam and Mus… Show more

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Cited by 14 publications
(13 citation statements)
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“…Anti-immigrant, openly racist and Islamophobic discourses are not new to this party (Richardson and Colombo 2013;Testa and Armstrong 2012). However, traditionally, due to the party's regionalist and, in some moment secessionist stances, the main part of its racist discourse had been directed against the Italian South.…”
Section: Legamentioning
confidence: 99%
See 3 more Smart Citations
“…Anti-immigrant, openly racist and Islamophobic discourses are not new to this party (Richardson and Colombo 2013;Testa and Armstrong 2012). However, traditionally, due to the party's regionalist and, in some moment secessionist stances, the main part of its racist discourse had been directed against the Italian South.…”
Section: Legamentioning
confidence: 99%
“…Thus, it is banal as non-unique, in so much as these type of prejudices might be-and they actually are-applied to Roma, Asians or any other minorities, they have constructed an ad hoc enemy (Testa and Armstrong 2012).…”
Section: What Kind Of Islamophobia?mentioning
confidence: 99%
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“…'Monsters' are multidisciplinary, having appeared across a broad spectrum of fields ranging from Psychology and Criminology to Literature and Religious Studies (Jung, 1964;Scott, 2007). While characters and influences depicting a monstrous nature appear in journalism scholarship as a lurking, ominous presence, more overt characterizations of evil acts and actions are identifiable (Griffiths, 2010;Testa and Armstrong, 2012). The 'Folk Devil' is applied by cultural criminologists seeking to explain public characterizations of a person upon whom 'the evil nature of [an] act is projected' during times of moral panic (Jewkes, 2011: 271).…”
Section: Overt Depictions Of 'Evil'mentioning
confidence: 99%