Community Archives
DOI: 10.29085/9781856049047.007
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We are our memories: community and records in Fiji

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Cited by 4 publications
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“…Shilton and Srinivasan (2007) underline, “The longstanding archival undervaluing of multicultural narratives, and even more complex problem of a lack of recognition of what constitutes a localized record, has created a persistent gap in documentation of the meaningful narratives of a host of peoples” (p. 92). Scholars note the filling of documentary gaps concerning colonialism in the Caribbean (Bastian, 2013a; O'Flaherty, 2009) and the Pacific (Tale and Alefaio, 2009); postgenocide in Africa (Wallace et al , 2014); local or popular music in the United States (Baker, 2016; Baker and Collins, 2015, 2017; Daniels et al , 2015; Wallace, 2009); race, ethnicity, or nationality such as African American (Fullwood, 2009), Filipino American (Schreiner and de los Reyes, 2016), Southeast Asian American (Caswell and Mallick, 2014), and Portuguese South African (Rodrigues, 2016, 2015; Rodrigues et al , 2014); indigenous, aboriginal, or formerly enslaved peoples in Canada (Allard and Ferris, 2015; McCracken, 2015), South Africa (Garaba, 2016), and Mexico (White, 2009); and feminists (Corvid, 2014; Henningham et al , 2017; Moore, 2016; Sadler and Cox, 2017) and queer people (Baucom, 2018; Burford, 2018; Cifor, 2016; Fullwood, 2009; Wakimoto et al , 2013a, b) in the United Kingdom, Australia, and the United States.…”
Section: The Political Terrain Of Community Archives' Information Workmentioning
confidence: 99%
“…Shilton and Srinivasan (2007) underline, “The longstanding archival undervaluing of multicultural narratives, and even more complex problem of a lack of recognition of what constitutes a localized record, has created a persistent gap in documentation of the meaningful narratives of a host of peoples” (p. 92). Scholars note the filling of documentary gaps concerning colonialism in the Caribbean (Bastian, 2013a; O'Flaherty, 2009) and the Pacific (Tale and Alefaio, 2009); postgenocide in Africa (Wallace et al , 2014); local or popular music in the United States (Baker, 2016; Baker and Collins, 2015, 2017; Daniels et al , 2015; Wallace, 2009); race, ethnicity, or nationality such as African American (Fullwood, 2009), Filipino American (Schreiner and de los Reyes, 2016), Southeast Asian American (Caswell and Mallick, 2014), and Portuguese South African (Rodrigues, 2016, 2015; Rodrigues et al , 2014); indigenous, aboriginal, or formerly enslaved peoples in Canada (Allard and Ferris, 2015; McCracken, 2015), South Africa (Garaba, 2016), and Mexico (White, 2009); and feminists (Corvid, 2014; Henningham et al , 2017; Moore, 2016; Sadler and Cox, 2017) and queer people (Baucom, 2018; Burford, 2018; Cifor, 2016; Fullwood, 2009; Wakimoto et al , 2013a, b) in the United Kingdom, Australia, and the United States.…”
Section: The Political Terrain Of Community Archives' Information Workmentioning
confidence: 99%
“…They agree that changing the inequalities black women suffer will require not only political representation, but also the redistribution of economic power (McEwan 2003, 507 & 753). A number of articles that focus on the development of community projects in third world countries highlight the fact that these initiatives can indeed empower those on the margins of society (Kelly 2009;Galloway 2009;Tale and Alefaio 2009). …”
Section: Economic and Social Empowermentmentioning
confidence: 99%