2018
DOI: 10.1080/1369183x.2018.1440543
|View full text |Cite
|
Sign up to set email alerts
|

‘We can’t just put any belly-dancer into the program’: cultural activism as boundary work in the city of Bratislava

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1
1
1

Citation Types

0
1
0
2

Year Published

2021
2021
2024
2024

Publication Types

Select...
5
1

Relationship

0
6

Authors

Journals

citations
Cited by 11 publications
(5 citation statements)
references
References 22 publications
0
1
0
2
Order By: Relevance
“…Boundaries even change as an unintended consequence and, vice versa, probably do not change even when it is the actors' primary aim. This can be observed particularly clearly where artistic practices are intended to weaken or even shift ethnic boundaries but when, at the same time and unintentionally, new boundaries become salient (Rapošová, 2019).…”
Section: Discussionmentioning
confidence: 99%
See 1 more Smart Citation
“…Boundaries even change as an unintended consequence and, vice versa, probably do not change even when it is the actors' primary aim. This can be observed particularly clearly where artistic practices are intended to weaken or even shift ethnic boundaries but when, at the same time and unintentionally, new boundaries become salient (Rapošová, 2019).…”
Section: Discussionmentioning
confidence: 99%
“…Here, too, it becomes apparent that ethnic boundaries are of less importance in the American literary field than in the Netherlands -and particularly in Germany. A number of other highly relevant insights about the role of boundary work in the field of artistic production can be found in Ivana Rapošová's (2019) research on multicultural festivals. By drawing on ethnographic fieldwork in Bratislava, she studied the festival organisers' work to change existing symbolic boundaries between the ethnic majority and those who are considered as "others": She identifies several different strategies for making symbolic boundaries more permeable but also points out that new boundaries can emerge simultaneously and unintentionally.…”
mentioning
confidence: 99%
“…Representatives of both groups draw upon similar concepts of law and morality and emphasize their importance for democracy but their positioning of migrants vis‐á‐vis these boundaries is strikingly different. Exploring civically engaged festivals, Rapošová (2019) studies the attempts of a non‐governmental organization in Slovakia to contest the well‐sedimented boundary of ethnic belonging by enhancing the visibility of migrants living in the country. She finds that although the festival organizers succeed in helping select migrants cross boundaries drawn around ethnic categories, at the same time, they enact a new type of symbolic boundary that divides the migrants according to their cultural competences.…”
Section: The Meso‐level Of Boundary Negotiation Among Moral Communities In the Civil Spherementioning
confidence: 99%
“…Hoci kultúrne festivaly môžu stimulovať politickú participáciu minorít, posilňovať lokálne identity a ponúknuť minoritným komunitám pocit kultúrneho uznania, nesú v sebe aj riziko esencializácie a reifikovania kultúrnych rozdielov (Rapošová, 2018). Podobne Kende, Hadarics a Lášticová (2017) argumentujú, že zdôrazňovanie inherentnej odlišnosti rómskej kultúry môže byť formou vylúčenia Rómov z národnej členskej skupiny.…”
Section: A P Ova N I E I N T E Rv E N C I í V Sl Ov E N Skom P Ro S T R E Díunclassified
“…Keďže ľudia sa aktívne podieľajú na konštruovaní svojho sveta, medziskupinové hranice nie sú statické, ale môžu sa redefinovať v závislosti od kontextu (napr. Gaertner, Dovidio, 2000;Nicholson, 2019;Rapošová, 2018). Preto je pri navrhovaní intervencií dôležité citlivo pracovať s už existujúcimi symbolickými hranicami aj s novými kategóriami, ktoré sa môžu vytvárať počas intervencie.…”
Section: P R áC a S M E D Z I Sk U P I N Ov ýM I H R A N Ic A M I A G E N E R A L I Z áC Ia P O Stoj Ovunclassified